Skip to main content

Blogging Dallas Willard

This will be the first of a series of posts looking at Dallas Willard's The Spirit of the Disciplines. The subtitle of the book is Understanding How God Changes Lives and it is this that tells us what the book is actually about. Written in 1988, the book emerges from among the seeming coming of age of spiritual formation movements that wanted to tell disciples that if they would just do this or that spiritual behavior, they could progress closer to God. The result was a lot of people doing a lot of stuff and spending a lot of money on "spiritual formation" and not really getting much out of it.

Willard understood that there was a "deep longing among Christians and non-Christians alike for the personal purity and power to live as our hearts tell us we should." Even so, much as Willow Creek will eventually learn, a lot of churchiness and discipline use make for short term excitement but finally fizzles out, Willard observed that "faith today is treated as something that only should make us different, not that actually does or can make us different." Christianity he says "can only succeed as a guide for current humanity if it does two things." Christianity must take the need for transformation as seriously "as do modern revolutionary movements," and "it needs to clarify and exemplify realistic methods of human transformation." In short, Christianity - the church - needs to set the expectation that people will actually become much like Jesus, and lead and demonstrate the world into that transformation. The greatest threat to the Christian church today is "pitching its message too low."

Willard wants us to "remove the disciplines from the category of historical curiosities and place them at the center of the new life in Christ." "The spirit of the disciplines is nothing but the love of Jesus, with its resolute will to be like him whom we love."

Pick up your copy and come along - it'll be fun.


Comments

Popular posts from this blog

He Remembers We Are But Flesh

In Job, often considered the first book written in the Bible, we are introduced to the accuser. In the introduction to the book, it is the accuser who accuses Job of being righteous and faithful to God only because of the blessings that God has given Job. We find the accuser again in Zechariah 3. The High Priest Joshua is standing in front of the Lord in filthy clothes, and the accuser is making accusations. The Lord rebukes the accuser and then says that he will cleanse Joshua.  Then in the New Testament, we see the appearance of the Advocate. The Spirit, we are told, is sent to walk beside us, to be a witness, to be an advocate for us. The accuser challenges us, questions our faithfulness, and questions our integrity as people who are supposed to follow God as His people, His disciples. This is an entre for being blamed and shamed. But God comes alongside us and advocates for us. We are told too that Jesus is our mediator with God. Jesus defends us and explains us to God so that ...

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th...

Passover, The First Born, Abraham, and You

Israel has been in captivity in Egypt, Moses has completed his contests with Pharaoh, and the People of Israel have been expelled from Egypt. The death of Egyptian firstborn children and livestock has compelled their removal into the wilderness. At the end of Exodus 12, God institutes the Passover in remembrance of the Angel of Death passing by the homes of Jews on the night the Egyptian firstborn children were killed. Notably, they were spared if in a house with blood around the door.  The Passover is established for Israel herself, including their slaves who have been circumcised. If a sojourner wants to celebrate the Passover with you, he can after he circumcises all males with him. I suspect that pretty much eliminated any visitors participating. In chapter 13, the protocols include redeeming Israel's firstborn. In this discussion, God says your firstborn belongs to God, and you must redeem your firstborn or you must kill it. God has redeemed Israel's firstborn by the blood...