Skip to main content

Blogging Dallas Willard

This will be the first of a series of posts looking at Dallas Willard's The Spirit of the Disciplines. The subtitle of the book is Understanding How God Changes Lives and it is this that tells us what the book is actually about. Written in 1988, the book emerges from among the seeming coming of age of spiritual formation movements that wanted to tell disciples that if they would just do this or that spiritual behavior, they could progress closer to God. The result was a lot of people doing a lot of stuff and spending a lot of money on "spiritual formation" and not really getting much out of it.

Willard understood that there was a "deep longing among Christians and non-Christians alike for the personal purity and power to live as our hearts tell us we should." Even so, much as Willow Creek will eventually learn, a lot of churchiness and discipline use make for short term excitement but finally fizzles out, Willard observed that "faith today is treated as something that only should make us different, not that actually does or can make us different." Christianity he says "can only succeed as a guide for current humanity if it does two things." Christianity must take the need for transformation as seriously "as do modern revolutionary movements," and "it needs to clarify and exemplify realistic methods of human transformation." In short, Christianity - the church - needs to set the expectation that people will actually become much like Jesus, and lead and demonstrate the world into that transformation. The greatest threat to the Christian church today is "pitching its message too low."

Willard wants us to "remove the disciplines from the category of historical curiosities and place them at the center of the new life in Christ." "The spirit of the disciplines is nothing but the love of Jesus, with its resolute will to be like him whom we love."

Pick up your copy and come along - it'll be fun.


Comments

Popular posts from this blog

Freewheeling

Merton never disappoints. Here's an excerpt from "Love and Living," a collection of individual writings collected after his death in 1968: "Life consists in learning to live on one's own, spontaneous, freewheeling; to do this one must recognize what is one's own—be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid." This short passage is pregnant with meaning and spiritual insight (would we expect anything less?). Let's start with the last few words: "…make that offering valid." The offering of ourselves, of our lives is our calling. We offer ourselves to assist the re-creation of Creation; the reconciling of Man to God. The validity of our offering is measured in how closely we mirror the work of God; to what extent our motivations are based on knowing who we are rather than a slavish obedience to p...

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...

Where’s the Church Building?

This past Saturday morning was spent at the Children's Home in Albuquerque. The summer clean up was in preparation for the two week nigh annual open house and barbeque at the home. This day there were about sixty people from a local congregation helping weed, move rock, and generally spruce up the entire campus. Great folks all, and I'm sure they were a bit sore come Sunday morning. One of the people who came to help was a boy of about seven years who helped clear some of the larger weeds from a fallow section of the campus. As we worked on removing Russian Thistles, he said that tomorrow is church. Having sixty of his fellow church goers on campus, in turn assisting a Christian organization accomplish tasks too large for the staff to do by themselves, I observed that he was in church right now. Understandably, his retort was "where's the church building?" As I was readying a short instruction on "church" and community, someone yelled that it was time fo...