The View from the West Mesa

Paul discusses salvation in two parts. First, is the reversal of Adam's separation from God. The human race for Paul was reconciled to God by our having a representative who lived faithfully. This is the basis for all the Second Adam and related discussion. It is in this sense that Jesus destroyed sin in the flesh and the resultant Pauline "in Christ" argument. The second is what God has done for you, as opposed to the human race. The answer to this is, let me be careful here, not much. At least not as is often trumpeted. We are saved by two strokes. The first is God, desiring to have a people, has thrown open the doors to his kingdom, just as he has done before. The result is that if you want to join God, you can (stroke 2) because Jesus has reconciled the world to God and redeemed the human race. You don't need your sins forgiven specifically before you can join God, but joining God allows you to be "in Jesus," in whom there is no sin. This is roughl

The third week of Advent is also known as the week of Joy. The images here are those reminiscent of the carol, Hark the Herald Angels Sing! and similar hymns normally sang this time of year. Our sermon text this week is Isaiah 61.1-11, which is the text Jesus uses in Luke to describe why He has been sent into the world. The Spirit of the Lord is on me, the speaker says. This applies to both Isaiah who has been commissioned by God, and to Jesus who has been baptized, and upon whom the Spirit has descended. This is a different kind of commission. We have seen visions, tongs with burning coals, and even a mantel falling from the sky. Here it is no less than the very Spirit of God that evidences the charge of our speakers. The charge Isaiah has been given is to give good tidings to the afflicted, and to bind up the brokenhearted . While we enter the second half of Advent, of waiting, and on this Sunday of Joy, we are reminded that there are those who are afflicted and brokenhearted

This election wasn't a victory for White Supremacy, misogynists, or racial bigots. It was a victory for the rule of law and the Constitution, for actual inclusion based on acceptance rather than hate, for valuing of human life, even up to birth, the reduction in federal over-reach into our lives. It was a victory for Liberty for all Americans. This election wasn't a victory for White Supremacy, misogynists, or racial bigots. If you are a White Supremacist, a Gay-hater, a woman-hater, or race bigot, this election result says nothing about you or your quite disgusting self-love. You and your relatively small group of miscreants remain hateful and despicable misfits on the fringe of our great society. This election wasn't a victory for White Supremacy, misogynists, or racial bigots. The people you love to hate are human beings and as such, the image of God enfleshed. You insult all of us by expressing your juvenile hate and you look as stupid as the people who are rioting

T he redemption of the world through Jesus of Nazareth is called a new covenant by Jesus, and most believe it is the new covenant promised in Jeremiah 31. Even though it is called a new covenant, the text reads more like a renewed covenant, rather than a new one entirely. God will forgive their iniquity and they will be His people; they will all know God and not need others to teach them the word of God because it will be written on their hearts. This, as has been observed by others does not describe a new covenant, but what God has always wanted for humans and those who would be his followers – that they would be His people, living most fully as the images of God they were made to be. God has been so committed to the welfare of people that He has not allowed Man's faithlessness to frustrate the plan He has for a planet populated by those who would live as cosmic lovers, living as Jesus modeled.   In God's pursuit of his desire to bless His images with a world of lovers

Eight years ago – actually for six or eight years before that – I had the same emotional reaction to that election as apparently some of you are experiencing to this one. That was painful, very painful and its affects have lingered, and at times returned over the better part of the past decade or more.  I am pleased with the outcome of this election, but I am not overjoyed. What we have witnessed over the past twenty years or more is a direct assault on liberty in the form of expanded federal power, the extension of federal requirements into our lives, and the complete corruption of the federal government including the court system. It has been made blatant under the current President in almost every way imaginable. ·         He has used the IRS to oppress and intimidate political and religious opponents. ·         He has refused to enforce law and has used the intimidation of the FBI and the Justice Department to silence opposition and free speech, freedom of religion, and fre

Jonah. You know the story, Jonah is called by YHWH Jonah flees from that call Jonah is in the depths Jonah calls for mercy Jonah is spit onto dry land Now, the parallel All people are called by YHWH Nineveh abandons YHWH Nineveh is ripe for destruction Nineveh calls for mercy Nineveh is spared Jonah doesn’t get this parallel; he cannot see that the mercy he celebrated for himself is available to all. In fact, he doesn’t want it to be. YHWH explains the parallel using a vine, a worm, and Jonah’s anger. It is another parallel. YHWH creates a vine The vine is destroyed by the worm Jonah is angry and ready to die. The parallel YHWH creates a people The people are destroyed by the Destroyer YHWH is angry and ready to give life. The difference in the story that Jonah again does not understand is that while Jonah will remain angry, YHWH has shown mercy to him and the Ninevites based on their coming to their senses – or repenting and returning t

Late in Genesis chapter 50, there is an exchange between Joseph and his brothers. Before we can get the impact of this exchange, we need to grasp what has gone before. Joseph was Israel's favorite kid because we're told, he was a child of Israel's old age. Israel it seems dotes on the kid to the apparent exclusion of the older brothers. He even gives him a coat (of many colors, or one with long sleeves, although the many colors version is much more picturesque). It seems Joe can't leave well enough alone - we're told that his brothers can't even speak peaceably to him. Joseph gets a reputation for dreams and he has one about sheafs being gathered. You know the story, all the brothers' sheaves bow down around Joe's upright sheaf. Joseph volunteers the interpretation - his brothers will be subject to him. You can imagine the response this receives from the brothers. Some time later, Joseph is sent out to his brothers and they see "this dreame

Love can be commanded, or stated as an expectation for continued relationship. In fact, the covenant with Israel established loving YHWH as a condition for continued blessing. The essence of love however, love the thing we call love, cannot be coerced or manipulated. It cannot be produced as a result of a command. Love, to be love, must be freely given. Ultimately, loving someone "because you have to" is nonsensical. The ultimate desire or intent of God is what it always has been. That is, a community of voluntary, self-denying lovers, with God in their midst as the chief lover, the life giver, the sustainer. YHWH has demonstrated a desire that the people he blesses (but more importantly and by extension the people he has created) should both acknowledge his graciousness toward them, and use that divine grace as a model for their own lives. The location of this community (earth or Heaven) is irrelevant because the expectation is the same - an expression of the economy of God.

If YHWH picks you to be one of His spokesmen, you can be pretty sure of two things. One, this is a great honor if you can pull it off; and two, your life is going to get pretty problematic really soon. A cursory review of the people who have been tapped by God (not the modern, "I'm a prophet" sort of people; the real ones in Scripture) will easily bear this out.  Hosea is a wonderful example of this. Perhaps best known for the story of he and his wife, Hosea is directed to take a wife of whoredom. As the story progresses there are a number of infidelities and reunions between the couple. Eventually, Hosea's wife Gomer, gives birth to three kids. Now if you're a prophet, not only does your life become problematic, but various aspects of it will be used to help spread the message YHWH wants communicated. Such is the case for Hosea. Those three kids are named by YHWH Himself and they aren't flattering names. They mean, in order, Jezreel, No-Mercy (or Not-Pit

Forgiveness is a choice that does not require anything from the other. Forgiveness simply accepts the human condition as it is, realizing that the offender is also human. It need not agree with or legitimize the offense in order to forgive it or the offender. Forgiveness does not pretend that the other's character, reliability, or trustworthiness is changed or that we must continually leave ourselves open for abuse. The Kennedy quote is instructive in this regard, but the others are as applicable. Forgiveness includes, at its fullest, a renewed desire for the good of the offender. This is not codependency, not porous boundaries, not severe self negation. It is simply living in community with integrity, accepting others as broken humans. In this sense, forgiveness is more of a stance, a readiness, a willingness more than a specific act although such a stance will result in behaviors of forgiveness. Those who are open to the reality of broken human society forgive as a matte

On this Palm Sunday, many churches rehearse what is known as the Triumphant Entry. The palm branches, the coats on the road, the hallelujahs, the excitement, the exaltation of the crowds. Some will have a children’s procession in which they march in carrying palm leaves which they deposit at the front of the auditorium. One of the texts often used comes from Luke 19 and this gives us the image of the crowds celebrating Jesus’ entry into Jerusalem as a king, riding on a donkey. But if we read the text closely, we find that the crowds aren’t celebrating because they think Jesus is king, or even that anything momentous is going to occur. Rather, they are celebrating the one who has blessed them, healed them, fed them. This is not God, but a miracle worker. These crowds are not lining the walls of Jerusalem, but they are with Him on the road. They are his escort as Jesus completes what Mark recounts as the “journey narrative.” With the crowd on the road are not just those celebrating

Valentines Day falls on the first Sunday of Lent this year. We could probably ignore that fact since there's very little between them, at least from a cultural perspective. One is supposed to be full of romance, roses, and chocolate, and spending time with the one you love. Not a bad idea and many a marriage therapist would suggest special attention to this day as an opportunity to refocus and put a bit of extra effort into your relationship. Lent on the other hand is often seen as well, a downer. Self-denial, self-reflection concerning guilt and depravity, and what not. Lent seems almost the opposite of Valentines Day - it even calls for -- fasting! Highly liturgical churches will even remove the alleluias from their rituals during Lent. No fun, no rejoicing, certainly no foodie indulgences. Probably best to do Lent on days other than that for lovers. It is probably true that we spend too much money on those closest to us on Valentines day but we do so to demonstrate something a

Lent is traditionally and routinely considered a period that requires observers to abstain from something they normally enjoy, or behaviors that are not considered reflections of a mature faith. This is characterized as a period of self-denial, of stopping the doing of something for a period of time. There are two observations we might make this year. The first is that Lent need not involve giving something up that is not conducive to the Christian walk. What if instead of giving something up for 40 days, we began or took something up for those 40 days? Is there something in your walk that is missing, that you have not been consistent in doing? Are there practices you have thought about beginning? Maybe a more consistent quiet time, or an intentional ministering to the homeless or poor? Maybe it's journaling prayers, or maybe something that needs you to be more consistent at home, work, or school. Lent need not be a subtraction, but a growing into something positive, more disci