Skip to main content

The Big Picture

Love can be commanded, or stated as an expectation for continued relationship. In fact, the covenant with Israel established loving YHWH as a condition for continued blessing. The essence of love however, love the thing we call love, cannot be coerced or manipulated. It cannot be produced as a result of a command. Love, to be love, must be freely given. Ultimately, loving someone "because you have to" is nonsensical.

The ultimate desire or intent of God is what it always has been. That is, a community of voluntary, self-denying lovers, with God in their midst as the chief lover, the life giver, the sustainer.

YHWH has demonstrated a desire that the people he blesses (but more importantly and by extension the people he has created) should both acknowledge his graciousness toward them, and use that divine grace as a model for their own lives. The location of this community (earth or Heaven) is irrelevant because the expectation is the same - an expression of the economy of God. We aren't waiting for Heaven to pull this together - it's supposed to be reality now, just as it is in Heaven.

Reconciliation or redemption (salvation) is not primarily about sin or damnation. It is rather, about restoring the object of the redemption to a previous state. That is accomplished by the gracious, unforced act of God. Having been restored or redeemed, or saved, the expectation remains as it always has - gratitude toward the redeemer, and a life modeled on the redeemer's life. Forgiveness of sins is a consequence, not a prerequisite for salvation and no longer being damned.

The cosmic redeemer says, "I have set things right, come back to me." As has been demonstrated through Scripture, life with God then becomes an open question for those who have been redeemed or reconciled to God. Deuteronomy 30 and Jeremiah 18 provide two examples of God's urging people to remain faithful to him and live in the world of his blessing. The relationship they have with YHWH exists because he wants it to exist, but they have the opportunity to reject the relationship. Similarly, we can accept the reality of redemption and reconciliation, or we can reject it. If we reject it, we separate ourselves from God and his life. There are natural consequences to choosing to not live with God, but they remain the result of our choice, not an imposition by God.

Why would God want you to live with him, as a cosmic lover yourself? Well it seems there are two interconnected reasons:

That is the best sort of life for any sentient being, and
That is the purpose and design for which you have been made. To become such a lover is to become most fully your true self.

God has created people in his image. We have, as our core values, desires, wants, drives, and ultimate satisfaction, to live as God lives - in his character; reflections or icons of God himself. Sin, at its basic level, is not behavior, but character fault. Sin is a failure to live as love itself. In Scripture, we can be both saved from our sins (having God reconcile us to him) and saved from sin (returning to live as the image of God we are).

This is the offer of God - return to me and live the most satisfying life possible for you. Salvation isn't primarily about sin, but being restored to real, full life. That life is the ultimate life for which you are made and is lived with the same characteristics as the very life of God. It is simply, the most natural for you and is the purpose or telos of your creation.

The ball's in your court.

Comments

Popular posts from this blog

He Remembers We Are But Flesh

In Job, often considered the first book written in the Bible, we are introduced to the accuser. In the introduction to the book, it is the accuser who accuses Job of being righteous and faithful to God only because of the blessings that God has given Job. We find the accuser again in Zechariah 3. The High Priest Joshua is standing in front of the Lord in filthy clothes, and the accuser is making accusations. The Lord rebukes the accuser and then says that he will cleanse Joshua.  Then in the New Testament, we see the appearance of the Advocate. The Spirit, we are told, is sent to walk beside us, to be a witness, to be an advocate for us. The accuser challenges us, questions our faithfulness, and questions our integrity as people who are supposed to follow God as His people, His disciples. This is an entre for being blamed and shamed. But God comes alongside us and advocates for us. We are told too that Jesus is our mediator with God. Jesus defends us and explains us to God so that ...

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th...

Passover, The First Born, Abraham, and You

Israel has been in captivity in Egypt, Moses has completed his contests with Pharaoh, and the People of Israel have been expelled from Egypt. The death of Egyptian firstborn children and livestock has compelled their removal into the wilderness. At the end of Exodus 12, God institutes the Passover in remembrance of the Angel of Death passing by the homes of Jews on the night the Egyptian firstborn children were killed. Notably, they were spared if in a house with blood around the door.  The Passover is established for Israel herself, including their slaves who have been circumcised. If a sojourner wants to celebrate the Passover with you, he can after he circumcises all males with him. I suspect that pretty much eliminated any visitors participating. In chapter 13, the protocols include redeeming Israel's firstborn. In this discussion, God says your firstborn belongs to God, and you must redeem your firstborn or you must kill it. God has redeemed Israel's firstborn by the blood...