Skip to main content

Don't Focus On Your Sins - God Doesn't

Oftentimes we are told that the way to come to God is to be sorry for your sins and to ask God to forgive you of them. Whether we are discussing the Sinner’s Prayer, an altar call, or “praying through,” this idea that focuses on our sin is ubiquitous in Christendom and a common refrain on religious radio and television shows. This theme is often supported with the story of the Prodigal Son who we are told, came to his senses, felt bad, and decided to ask to be a servant. These ideas will preach and they have for centuries. 

They’re wrong. 

The invitation from God isn’t “feel bad and ask for forgiveness.” Rather the invitation of God is to return to him; to come home. In this sense the Prodigal Son story is correct – come to your senses and come back where you belong. But what about our sins? 

Well, God says He will not pay attention to them. Why and when does God not pay attention to our sins? The answer is simple – when we come home. It is the coming home that matters. This return involves a change in our direction and a willingness to cooperate with God in our transformation into His likeness. When we come home, God dismisses our sins as a consequence of us moving back in with our Father and growing into The Image we have been created to be. 

It is true that often we do feel bad about our sins, our pride, our failure to live as our God intended, absolutely. This is often appropriate and valuable – for us. But it isn’t the criteria God has established either to have our sins forgiven or to be “saved.” That shift in our relationship with God happens when we intend to live in allegiance to God, in submissive desire to become like Him most fully. 

Sins. God is going to ignore them. You might as well too. 

Come home.

Comments

Popular posts from this blog

He Remembers We Are But Flesh

In Job, often considered the first book written in the Bible, we are introduced to the accuser. In the introduction to the book, it is the accuser who accuses Job of being righteous and faithful to God only because of the blessings that God has given Job. We find the accuser again in Zechariah 3. The High Priest Joshua is standing in front of the Lord in filthy clothes, and the accuser is making accusations. The Lord rebukes the accuser and then says that he will cleanse Joshua.  Then in the New Testament, we see the appearance of the Advocate. The Spirit, we are told, is sent to walk beside us, to be a witness, to be an advocate for us. The accuser challenges us, questions our faithfulness, and questions our integrity as people who are supposed to follow God as His people, His disciples. This is an entre for being blamed and shamed. But God comes alongside us and advocates for us. We are told too that Jesus is our mediator with God. Jesus defends us and explains us to God so that ...

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th...

Passover, The First Born, Abraham, and You

Israel has been in captivity in Egypt, Moses has completed his contests with Pharaoh, and the People of Israel have been expelled from Egypt. The death of Egyptian firstborn children and livestock has compelled their removal into the wilderness. At the end of Exodus 12, God institutes the Passover in remembrance of the Angel of Death passing by the homes of Jews on the night the Egyptian firstborn children were killed. Notably, they were spared if in a house with blood around the door.  The Passover is established for Israel herself, including their slaves who have been circumcised. If a sojourner wants to celebrate the Passover with you, he can after he circumcises all males with him. I suspect that pretty much eliminated any visitors participating. In chapter 13, the protocols include redeeming Israel's firstborn. In this discussion, God says your firstborn belongs to God, and you must redeem your firstborn or you must kill it. God has redeemed Israel's firstborn by the blood...