Skip to main content

Don't Focus On Your Sins - God Doesn't

Oftentimes we are told that the way to come to God is to be sorry for your sins and to ask God to forgive you of them. Whether we are discussing the Sinner’s Prayer, an altar call, or “praying through,” this idea that focuses on our sin is ubiquitous in Christendom and a common refrain on religious radio and television shows. This theme is often supported with the story of the Prodigal Son who we are told, came to his senses, felt bad, and decided to ask to be a servant. These ideas will preach and they have for centuries. 

They’re wrong. 

The invitation from God isn’t “feel bad and ask for forgiveness.” Rather the invitation of God is to return to him; to come home. In this sense the Prodigal Son story is correct – come to your senses and come back where you belong. But what about our sins? 

Well, God says He will not pay attention to them. Why and when does God not pay attention to our sins? The answer is simple – when we come home. It is the coming home that matters. This return involves a change in our direction and a willingness to cooperate with God in our transformation into His likeness. When we come home, God dismisses our sins as a consequence of us moving back in with our Father and growing into The Image we have been created to be. 

It is true that often we do feel bad about our sins, our pride, our failure to live as our God intended, absolutely. This is often appropriate and valuable – for us. But it isn’t the criteria God has established either to have our sins forgiven or to be “saved.” That shift in our relationship with God happens when we intend to live in allegiance to God, in submissive desire to become like Him most fully. 

Sins. God is going to ignore them. You might as well too. 

Come home.

Comments

Popular posts from this blog

Freewheeling

Merton never disappoints. Here's an excerpt from "Love and Living," a collection of individual writings collected after his death in 1968: "Life consists in learning to live on one's own, spontaneous, freewheeling; to do this one must recognize what is one's own—be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid." This short passage is pregnant with meaning and spiritual insight (would we expect anything less?). Let's start with the last few words: "…make that offering valid." The offering of ourselves, of our lives is our calling. We offer ourselves to assist the re-creation of Creation; the reconciling of Man to God. The validity of our offering is measured in how closely we mirror the work of God; to what extent our motivations are based on knowing who we are rather than a slavish obedience to p...

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...

Where’s the Church Building?

This past Saturday morning was spent at the Children's Home in Albuquerque. The summer clean up was in preparation for the two week nigh annual open house and barbeque at the home. This day there were about sixty people from a local congregation helping weed, move rock, and generally spruce up the entire campus. Great folks all, and I'm sure they were a bit sore come Sunday morning. One of the people who came to help was a boy of about seven years who helped clear some of the larger weeds from a fallow section of the campus. As we worked on removing Russian Thistles, he said that tomorrow is church. Having sixty of his fellow church goers on campus, in turn assisting a Christian organization accomplish tasks too large for the staff to do by themselves, I observed that he was in church right now. Understandably, his retort was "where's the church building?" As I was readying a short instruction on "church" and community, someone yelled that it was time fo...