Skip to main content

Seven Last Words - With Me


Seven Last Words
“Today you will be with me in Paradise.”

Jesus is crucified between criminals. These folks are called thieves in Scripture, but the word used, lestes, might more accurately be translated as “robber.” A robber doesn't just take things surreptitiously like a thief might. A robber confronts his victims and may well use violence or even murder to take what they want. These two weren't second story men or petty thieves being crucified for taking someone’s VCR. These guys were violent men who may have been part of Barabbas’ group of insurrectionists.

I review all that to shed some light on who these guys were. They would have fit in the list of people Paul has told us would “never enter the Kingdom of God.”  These were men who had committed considerable crimes.

Unfortunately, they had been caught by on e of the most brutal regimes the world has known. Not only was life worth very little, but it could be taken seemingly at a whim by those in power.
We find them mounted on crosses as examples, on either side of Jesus on this Friday. They’re guilty and they know it; they’re guilty and they’re going to die today. One of them join in with the crowds, the Romans, the Jewish leaders and mocks Jesus.  He’s not observant, he’s not listening. He goes along with the crowd and rails against Jesus.

The other robber is a bit more observant; more on the ball so to speak. He’s either heard of this Jesus, or maybe he sees Jesus’ behavior on the cross and sees something that changes his view. Whatever it was, this robber acknowledges two things: 1)  they are guilty and Jesus isn't  2) Jesus is God. This robber interrupts the first one’s jeering and asks Jesus to remember him when He comes in His kingdom.

Jesus’ response is essentially, “OK.” This robber will be with Jesus.

Reflection
Jesus is crucified between two criminals who behave and speak to Jesus in two different ways. How does the difference in their behaviors reflect the choice we have to make about Jesus?

These men are likely guilty of violent crimes against multiple people and may be insurrectionists against Rome. How do you react to the first robber; the one who mocked Jesus?

How do you react to the second robber? If your reactions are different, why are they different?

The second robber’s response to Jesus is largely a “death bed confession.” What is your reaction to death bed confessions?

What does it mean to you that Jesus apparently forgives this robber without any special rites or requirements?

Following are discussion last week of forgiveness, how does this interaction inform your understanding of God’s forgiveness and mercy for people who have had violent histories?

What do you need to do?

Comments

Popular posts from this blog

Passover, The First Born, Abraham, and You

Israel has been in captivity in Egypt, Moses has completed his contests with Pharaoh, and the People of Israel have been expelled from Egypt. The death of Egyptian firstborn children and livestock has compelled their removal into the wilderness. At the end of Exodus 12, God institutes the Passover in remembrance of the Angel of Death passing by the homes of Jews on the night the Egyptian firstborn children were killed. Notably, they were spared if in a house with blood around the door.  The Passover is established for Israel herself, including their slaves who have been circumcised. If a sojourner wants to celebrate the Passover with you, he can after he circumcises all males with him. I suspect that pretty much eliminated any visitors participating. In chapter 13, the protocols include redeeming Israel's firstborn. In this discussion, God says your firstborn belongs to God, and you must redeem your firstborn or you must kill it. God has redeemed Israel's firstborn by the blood...

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th...