Skip to main content

Seven Last Words - Forgive


Seven Last Words
“Forgive them because they do not know what they are doing.”

Forgiveness, what is it? All relationships involve the need for acceptance of another, acceptance of hurt, and acceptance of reconciliation. All healthy relationships require that I let you into my life as an imperfect person, willing to experience your failings even toward me.

We often see parents urge their children to say “I’m sorry” for relatively minor infractions, with the expectation that the person they have affronted would say something like, “It’s OK, I forgive you.” This is a great practice because it teaches kids that other people, their stuff, and their feelings are important and aren’t to be taken for granted. If all works well, the kids also get to see humility and forgiveness modeled for them.

Forgiveness though brings with it the idea of releasing a debt; of letting go of hurt; of blame. It includes a realization that we are all fallen creatures and perhaps even accepting that “there but for the grace of God, go I.”

Mature forgiveness must be freely given and have as its direction the reconciliation of a relationship in some form. It isn’t simply to ignore a hurt for the moment and continue to carry the affront quietly. It is rather, in its fullest form, to accept the hurt into our lives and yet to want and to do the best for those who hurt us.

Forgiveness arises from a deep caring for people because they are people. Willingness to forgive is a Christian virtue, one that arises from who we are and is extended without payment.

Reflection
The following prayer was found in Ravensbruck concentration camp after its liberation.  Read it through slowly.

“Lord, remember not only the men and women of good will, but also those of ill will. But do not only remember the suffering they have inflicted on us. Remember the fruits we have brought, thanks to this suffering--our comradeship, our loyalty, our humility, the courage, the generosity, the greatness of heart which has grown out of all this. And when they come to judgment, let all the fruits we have borne be their forgiveness. Amen.”

What is your initial reaction to this prayer?

What qualities of forgiveness did you notice in this prayer?

How do you imagine one of the Nazi camp staff would have reacted following the war, if they had heard this prayer uttered for them?

Are there any parallels between this prayer and Jesus’ prayer for forgiveness from the cross?

Have you been severely hurt by someone? How hard might it be for you to say a prayer like this for them? If it would be difficult, what would have to change in you to make it possible?

Have you severely hurt someone? What might be your reaction to know that they had said a prayer like this for you?

What do you need to do?


Comments

Popular posts from this blog

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...

Freewheeling

Merton never disappoints. Here's an excerpt from "Love and Living," a collection of individual writings collected after his death in 1968: "Life consists in learning to live on one's own, spontaneous, freewheeling; to do this one must recognize what is one's own—be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid." This short passage is pregnant with meaning and spiritual insight (would we expect anything less?). Let's start with the last few words: "…make that offering valid." The offering of ourselves, of our lives is our calling. We offer ourselves to assist the re-creation of Creation; the reconciling of Man to God. The validity of our offering is measured in how closely we mirror the work of God; to what extent our motivations are based on knowing who we are rather than a slavish obedience to p...

Wineskins

  Jesus comes from the Wilderness where the Spirit has driven him for testing, announcing the imminent coming of the Kingdom of Heaven. His message to the crowds calls them to repent because the “Kingdom is at hand.” The kingdom or the effective rule of God has come upon Israel and Israel’s expected response is to return to her God. A number of passages tell us the sorts of things God has against Israel or at least her leaders. They have the form of the People of God, but not the substance. He will call those opposed to him “white-washed tombs” to describe their religious and moral corruption. They look good but are dead. He calls these people to repentance, to return to “their first love,” to actually live as though they are the People of God. In another place, he will tell them that while they do well to tithe mint and cumin, they have missed the larger point of caring for people. In the judgment scene, he describes sending into a place of gnashing of teeth those who failed to gi...