Skip to main content

Don't Sweat the Small Stuff


God loves you, he knows you are human, and he knows you are imperfect. He can live with that because he wants you to be transformed into his likeness. God knows that being transformed is a process that occurs over time.

If God wants a people who live in his image; in the way they are made (and he does), then he is able in his patience to wait for you and to cover you with grace while you make mistakes. Scripture in fact tells us just that. God is patient not just with his people, but with the world. Just as God wants you to be transformed, he also wants all people to come to him. His patience and covering grace is part and parcel of the process he is willing to allow for you to grow more perfectly into his likeness.

The implications of this are huge. Primarily this means that you aren’t damned just because you aren’t perfect. You aren’t automatically lost if you sin. Just the opposite in fact – your imperfection is the result of training and shaping. Your failure in any given instance is part of the plan.

Now, does this mean that you can run out and do whatever you want because “it’s part of the plan?” Well of course not. This is not a new question though. The epistles of John address this question specifically and that answer is absolutely not. Why? Because the Christian faith says the whole human is made in the image of God, and that having Christian faith means we are intentionally moving toward transformation and a fuller image of God. If our lives are aimed toward that transformation, we will not routinely live opposite to it.

Training failures are expected and accepted. Wholesale abandonment of being transformed is another question all together.

Living in the presence of God – as though God is here, now – with an intent toward his image is what God expects. Not perfection. Not sinlessness. Not complete knowledge. Intent, movement, and when required, correction back toward the right path is what he expects.

God has not left us alone with this transformation. The Spirit serves as our promise that we have God, the Spirit helps us express ourselves to God, and the Spirit assists us to shed our covering of pride and defensiveness, and prompt us toward that intentional transformation.

Brother Lawrence sets us an example of acknowledging our short comings, giving them to God, and moving on with living the Life. In the book which records his letters and teachings, we find him giving his imperfection to God to handle without further worry or doubt on his part.

Don’t sweat the small stuff. Give it to God and rejoice.

Comments

  1. This is great - I was looking for an explanation like this to send to someone on this topic.
    Thank you! <3

    ReplyDelete
  2. This is great - I was looking for an explanation like this to send to someone on this topic.
    Thank you! <3

    ReplyDelete

Post a Comment

Popular posts from this blog

He Remembers We Are But Flesh

In Job, often considered the first book written in the Bible, we are introduced to the accuser. In the introduction to the book, it is the accuser who accuses Job of being righteous and faithful to God only because of the blessings that God has given Job. We find the accuser again in Zechariah 3. The High Priest Joshua is standing in front of the Lord in filthy clothes, and the accuser is making accusations. The Lord rebukes the accuser and then says that he will cleanse Joshua.  Then in the New Testament, we see the appearance of the Advocate. The Spirit, we are told, is sent to walk beside us, to be a witness, to be an advocate for us. The accuser challenges us, questions our faithfulness, and questions our integrity as people who are supposed to follow God as His people, His disciples. This is an entre for being blamed and shamed. But God comes alongside us and advocates for us. We are told too that Jesus is our mediator with God. Jesus defends us and explains us to God so that ...

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th...

Remember You Were Slaves

In his essay "Mishpatim: Healing the Heart of Darkness*," Jonathan Sacks makes the argument that tribalism can, and usually does, give rise to acceptance, compassion, and social bonding but also to fear, hate, and demeaning others. Those in our group give and receive the former from us, those outside our group receive and often give the latter. We humans have the capacity of empathy toward those like us but we also, being finite beings, suffer from fear and that fear too often translates to hate of those not like us.  Sacks then reminds us that Israel was told not to hate the outsider, the one who isn't in our group. He quotes two passages from Exodus: "You must not mistreat or oppress the stranger in any way. Remember, you yourselves were once strangers in the land of Egypt." (22.21) "You must not oppress strangers. You know what it feels like to be a stranger, for you yourselves were once strangers in the land of Egypt." (23.9) Sacks then...