Skip to main content

Who Are You?


So, who are you? Who does God think you are and who does he want you to be? In the last post I suggested that people are made in the image of God – that they are the image of God. Having been made in that image, we are not crafted in perfect likeness of God but with an imprint of his character. That imprint drives our desires and values if we live in it.

God sees you as his creation, as his child. He loves you and wants you to grow in his image so that you can live a life most satisfying and sublime. We know he loves you because John tells us that the sending of Jesus was due to God’s love for you. Even while we were sinners, we are told, Christ died for us. In both the Old Testament and the New we are told that God’s intent is to gather all nations to himself. This statement tells us that God indeed loves the world and wants all people to live with him.

God sees in you himself; his own image being perfected and shaped through your life on this planet. God is not in a hurry nor will his patience run out. Rather than making you have compassion, God allows it to develop within you. Compassion develops as you experience situations that call for it. At first you will not be compassionate due to your own pride and defensiveness against those who seem to invade your comfort and space. God is aware that you are imperfect and that you will miss some situations. Learn this: that is OK; it’s expected; it is not damning. Over time you will encounter other situations calling for compassion and you will begin to learn that extending it does cost time, resources, and space. But you also come to learn that by giving yourself to them, you become more free and less constrained. You learn not only that compassion is right, but that it connects with that image buried inside you which confirms this, and living a life of compassion opens the world to you. You slowly come to see the world as God sees it.

In short, you eventually come to identify so much with God that it is no longer you who lives but God lives in and through you. Slowly the over-stated selfishness, defensiveness, and pride we have come to practice give way to patience, goodness, acceptance, and compassion for others.

While we are walking this path of being transformed. As we surrender to the promptings of the Spirit and in accordance with who we come to know as God, we live as God’s people have always been meant to live. We live individually and communally as God’s people who embody his image in each of us and in our communities. While neither is perfect and both remain on the path of transformation, God wants us to be his economy and his example in the world. When people see us – individually and communally – they are given the opportunity to see God. As they see God in us, they are either attracted to God or repulsed. Those who are attracted move toward and are accepted by the people of God in their imperfections just as we were. Those who reject God are blessed by God’s people because they too are made by God and bear his image. We exercise God’s grace and patience with them just as God did with us and has throughout history.

Who are you? You are both the treasure of God, blessed by him with knowledge of him and his presence. At the same time you are his image in this world. You are in fact, God in this world. The blessing is not insignificant and the call to presence in the world as God is the greatest call you can have.

God loves you. Let him show you how you were made to live.

Comments

  1. So our mission to be God to the world doesn't originate at Christ's birth. We read about biblical character doing that before Christ, like Ruth, Jonah and the prophets. Christ's life is a catalysis for living with God in our hearts instead of in our temples. He rejects religious and social bureaucracy as God rejects the Tower of Babel. The Church gets stuck playing church fairly quickly when making rules for ordination, restrictions on women's roles, drinking, etc. My point is freedom in Christ can be restricted unnecessarily in an organized Church structure. Not having rules makes people nervous, though. We want a king to be God on our behalf. However, God calls each of us to be Him to the people in our daily lives without regard to the restrictions that the Church has put on us.

    ReplyDelete
  2. Someone has said, "Ahh yes, denominationalism - the free Spirit of God set in concrete." We humans do like structure and predictable rules to make us feel safe. You're right, this tendency does get in the way quite often. But...Christianity isn't designed as an individual enterprise. Humans also need community both for support and discipline so the existence of churches isn't inherently pointless or useless. They are not however the end all of God's plan. Having a people made up of transforming individuals, who live His life among nonbelievers and with each other is what he's after. Realizing that the Sabbath was made for people rather than people for the Sabbath is integral to not being stuck in church rules.

    ReplyDelete
  3. Sure. I'd like the church staff to be focused on guiding us spiritually. A lot of the time they are but they are also required to uphold a certain denominational structure that can distract the congregation from the gospel. It is important, therefore, for me to look beyond my local church leadership and certainly beyond the leadership of my church tradition for a fuller view of the spirit of God throughout the world. Life together is a global activity that can be stunted by having too narrow of a leadership pool to look to for guidance. If I widen my spiritual lens then the rules local leaders place on life together start looking very small and irrelevant indeed.

    ReplyDelete

Post a Comment

Popular posts from this blog

He Remembers We Are But Flesh

In Job, often considered the first book written in the Bible, we are introduced to the accuser. In the introduction to the book, it is the accuser who accuses Job of being righteous and faithful to God only because of the blessings that God has given Job. We find the accuser again in Zechariah 3. The High Priest Joshua is standing in front of the Lord in filthy clothes, and the accuser is making accusations. The Lord rebukes the accuser and then says that he will cleanse Joshua.  Then in the New Testament, we see the appearance of the Advocate. The Spirit, we are told, is sent to walk beside us, to be a witness, to be an advocate for us. The accuser challenges us, questions our faithfulness, and questions our integrity as people who are supposed to follow God as His people, His disciples. This is an entre for being blamed and shamed. But God comes alongside us and advocates for us. We are told too that Jesus is our mediator with God. Jesus defends us and explains us to God so that ...

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th...

Remember You Were Slaves

In his essay "Mishpatim: Healing the Heart of Darkness*," Jonathan Sacks makes the argument that tribalism can, and usually does, give rise to acceptance, compassion, and social bonding but also to fear, hate, and demeaning others. Those in our group give and receive the former from us, those outside our group receive and often give the latter. We humans have the capacity of empathy toward those like us but we also, being finite beings, suffer from fear and that fear too often translates to hate of those not like us.  Sacks then reminds us that Israel was told not to hate the outsider, the one who isn't in our group. He quotes two passages from Exodus: "You must not mistreat or oppress the stranger in any way. Remember, you yourselves were once strangers in the land of Egypt." (22.21) "You must not oppress strangers. You know what it feels like to be a stranger, for you yourselves were once strangers in the land of Egypt." (23.9) Sacks then...