Skip to main content

Who Are You?


So, who are you? Who does God think you are and who does he want you to be? In the last post I suggested that people are made in the image of God – that they are the image of God. Having been made in that image, we are not crafted in perfect likeness of God but with an imprint of his character. That imprint drives our desires and values if we live in it.

God sees you as his creation, as his child. He loves you and wants you to grow in his image so that you can live a life most satisfying and sublime. We know he loves you because John tells us that the sending of Jesus was due to God’s love for you. Even while we were sinners, we are told, Christ died for us. In both the Old Testament and the New we are told that God’s intent is to gather all nations to himself. This statement tells us that God indeed loves the world and wants all people to live with him.

God sees in you himself; his own image being perfected and shaped through your life on this planet. God is not in a hurry nor will his patience run out. Rather than making you have compassion, God allows it to develop within you. Compassion develops as you experience situations that call for it. At first you will not be compassionate due to your own pride and defensiveness against those who seem to invade your comfort and space. God is aware that you are imperfect and that you will miss some situations. Learn this: that is OK; it’s expected; it is not damning. Over time you will encounter other situations calling for compassion and you will begin to learn that extending it does cost time, resources, and space. But you also come to learn that by giving yourself to them, you become more free and less constrained. You learn not only that compassion is right, but that it connects with that image buried inside you which confirms this, and living a life of compassion opens the world to you. You slowly come to see the world as God sees it.

In short, you eventually come to identify so much with God that it is no longer you who lives but God lives in and through you. Slowly the over-stated selfishness, defensiveness, and pride we have come to practice give way to patience, goodness, acceptance, and compassion for others.

While we are walking this path of being transformed. As we surrender to the promptings of the Spirit and in accordance with who we come to know as God, we live as God’s people have always been meant to live. We live individually and communally as God’s people who embody his image in each of us and in our communities. While neither is perfect and both remain on the path of transformation, God wants us to be his economy and his example in the world. When people see us – individually and communally – they are given the opportunity to see God. As they see God in us, they are either attracted to God or repulsed. Those who are attracted move toward and are accepted by the people of God in their imperfections just as we were. Those who reject God are blessed by God’s people because they too are made by God and bear his image. We exercise God’s grace and patience with them just as God did with us and has throughout history.

Who are you? You are both the treasure of God, blessed by him with knowledge of him and his presence. At the same time you are his image in this world. You are in fact, God in this world. The blessing is not insignificant and the call to presence in the world as God is the greatest call you can have.

God loves you. Let him show you how you were made to live.

Comments

  1. So our mission to be God to the world doesn't originate at Christ's birth. We read about biblical character doing that before Christ, like Ruth, Jonah and the prophets. Christ's life is a catalysis for living with God in our hearts instead of in our temples. He rejects religious and social bureaucracy as God rejects the Tower of Babel. The Church gets stuck playing church fairly quickly when making rules for ordination, restrictions on women's roles, drinking, etc. My point is freedom in Christ can be restricted unnecessarily in an organized Church structure. Not having rules makes people nervous, though. We want a king to be God on our behalf. However, God calls each of us to be Him to the people in our daily lives without regard to the restrictions that the Church has put on us.

    ReplyDelete
  2. Someone has said, "Ahh yes, denominationalism - the free Spirit of God set in concrete." We humans do like structure and predictable rules to make us feel safe. You're right, this tendency does get in the way quite often. But...Christianity isn't designed as an individual enterprise. Humans also need community both for support and discipline so the existence of churches isn't inherently pointless or useless. They are not however the end all of God's plan. Having a people made up of transforming individuals, who live His life among nonbelievers and with each other is what he's after. Realizing that the Sabbath was made for people rather than people for the Sabbath is integral to not being stuck in church rules.

    ReplyDelete
  3. Sure. I'd like the church staff to be focused on guiding us spiritually. A lot of the time they are but they are also required to uphold a certain denominational structure that can distract the congregation from the gospel. It is important, therefore, for me to look beyond my local church leadership and certainly beyond the leadership of my church tradition for a fuller view of the spirit of God throughout the world. Life together is a global activity that can be stunted by having too narrow of a leadership pool to look to for guidance. If I widen my spiritual lens then the rules local leaders place on life together start looking very small and irrelevant indeed.

    ReplyDelete

Post a Comment

Popular posts from this blog

Freewheeling

Merton never disappoints. Here's an excerpt from "Love and Living," a collection of individual writings collected after his death in 1968: "Life consists in learning to live on one's own, spontaneous, freewheeling; to do this one must recognize what is one's own—be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid." This short passage is pregnant with meaning and spiritual insight (would we expect anything less?). Let's start with the last few words: "…make that offering valid." The offering of ourselves, of our lives is our calling. We offer ourselves to assist the re-creation of Creation; the reconciling of Man to God. The validity of our offering is measured in how closely we mirror the work of God; to what extent our motivations are based on knowing who we are rather than a slavish obedience to p...

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...

Wineskins

  Jesus comes from the Wilderness where the Spirit has driven him for testing, announcing the imminent coming of the Kingdom of Heaven. His message to the crowds calls them to repent because the “Kingdom is at hand.” The kingdom or the effective rule of God has come upon Israel and Israel’s expected response is to return to her God. A number of passages tell us the sorts of things God has against Israel or at least her leaders. They have the form of the People of God, but not the substance. He will call those opposed to him “white-washed tombs” to describe their religious and moral corruption. They look good but are dead. He calls these people to repentance, to return to “their first love,” to actually live as though they are the People of God. In another place, he will tell them that while they do well to tithe mint and cumin, they have missed the larger point of caring for people. In the judgment scene, he describes sending into a place of gnashing of teeth those who failed to gi...