Skip to main content

Reconciliation and Recapitulation

Christianity has over the centuries often been distracted by various things, different aspects of the supposed life with God, that we have repeatedly lost track of just what God is doing in the world—in the Creation. In the tradition I was raised in, we spent a lot of time arguing against “the denominations,” and “returning to the old paths.” The idea was that God wanted us to worship and conduct our assemblies just like the first-century church and we spent a lot of time ferreting out the divine rules for “church.” The result for many of us was a sort of catechesis of Bible passages on various topics, normally focused on those things that made us different and others wrong. One of our proclamations toward those who didn’t “do church” the way we did was that they were “worshiping in error.” This was such a convenient phrase that we could use it about denominations and even those of our own groups if they did something in their assemblies or even structured themselves differently as a church than we did. The implication of course was that those who dared to worship in error were on the high road straight to Hell. Our eschatology had two poles, Heaven and Hell and you didn’t want to end up in that second one. Our focus was pretty much limited to that—get people into the Sweet By and By because here we are nothing more than Straying Pilgrims.  We focused intentionally or not, on “church” as the concern of Scripture and therefore of God. Get church right and all will be well.

Other groups had and have similar views but the details were different. The central ideas though all seemed to align with the idea that the real purpose of God in the world was to get you to Heaven and in some cases, bless you beyond measure with cars, cash, and condos in this world. Just act right, have enough faith, and the storehouses of Heaven will pour down upon you. We know that to be true because the Bible says so. At least the passages that those who taught and teach this choose to focus on.

There are probably aspects of every group’s central focus which are true. We are told, aren’t we that God seeks to bless His people? There are some things that God wants his disciples to do when they are together, isn’t there? Well yes, to both of those. The challenge here though is to understand just how those desires of God fit within the overall work of God in the Creation.

Jesus says that those who believe in Him will live like he did; they will have views and behaviors that reflect His own views and behaviors. This is what ‘belief” actually means in Scripture. If we believe something, we act as though it is true, according to Dallas Willard. If we “believe in Jesus,” we will come to live like Jesus.

God’s work in Creation—the example of Jesus is reconciliation and recapitulation. The goal is to set the Creation right by reconciling first, God and Man, and then people to people with an end result that there will be eventually a new Heaven and a new Earth. A cleansed Creation as it were. Our call, our purpose is to be part of that work. Ours is not to hope to get to Heaven because “this world is not our home,” but to bring Heaven here; to live the kingdom of God on Earth. In doing that, our focus is on becoming ourselves and inviting and encouraging others to be the embodiment of Jesus, as His disciples. Our drive isn’t to do church correctly or gain wealth, but to use the blessings we have to bless others, to join with Jesus in relieving the hurting, feeding the hungry, releasing the oppressed. Our goal is to bring the kingdom of God, of love to the world. When we forget that, when we focus on how we can benefit from our faith and lose sight of bringing the kingdom here for the benefit of all, we become less than we are and in that, we betray our calling and purpose.

 

Comments

Popular posts from this blog

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...

Freewheeling

Merton never disappoints. Here's an excerpt from "Love and Living," a collection of individual writings collected after his death in 1968: "Life consists in learning to live on one's own, spontaneous, freewheeling; to do this one must recognize what is one's own—be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid." This short passage is pregnant with meaning and spiritual insight (would we expect anything less?). Let's start with the last few words: "…make that offering valid." The offering of ourselves, of our lives is our calling. We offer ourselves to assist the re-creation of Creation; the reconciling of Man to God. The validity of our offering is measured in how closely we mirror the work of God; to what extent our motivations are based on knowing who we are rather than a slavish obedience to p...

Wineskins

  Jesus comes from the Wilderness where the Spirit has driven him for testing, announcing the imminent coming of the Kingdom of Heaven. His message to the crowds calls them to repent because the “Kingdom is at hand.” The kingdom or the effective rule of God has come upon Israel and Israel’s expected response is to return to her God. A number of passages tell us the sorts of things God has against Israel or at least her leaders. They have the form of the People of God, but not the substance. He will call those opposed to him “white-washed tombs” to describe their religious and moral corruption. They look good but are dead. He calls these people to repentance, to return to “their first love,” to actually live as though they are the People of God. In another place, he will tell them that while they do well to tithe mint and cumin, they have missed the larger point of caring for people. In the judgment scene, he describes sending into a place of gnashing of teeth those who failed to gi...