Skip to main content

Obedience Gives Way To Faithfulness

It is in some tough times sufficient to be obedient. But to be obedient isn't the point even though we can find examples and stories of people being and being lauded for their obedience.
Rather than obedience for obedience's sake, the idea is faithfulness. Faithfulness we can imagine as a prolonged - even life long orientation or alignment. Faithfulness then arises from one's own values, one's own appreciation for life and goodness. The primary objective then is to join with God, to first accept and then to nurture his life, his values, and his desires as your own.
As we begin, obedience in the moment is necessary as we grapple with accepting a new orientation toward virtue and letting go or realigning our practices of defensiveness, of distancing, of being superior. This change can be hard - it is hard - for us. Often it can seem that unquestioning obedience is the point and this can frustrate and dissuade us from our pursuit of virtue.
But underlying this expectation of, and our struggle in obedience is our desire to be reformed and realigned with something greater, something broader, something deeper than we have. With practice, our obedience becomes transformed into faithfulness, characterized by ownership and interior strength. Through obedience we become, and in becoming we are faithful.
In being transformed our faithfulness becomes actual and we leave behind the beginning struggles, the doubts, the not wanting to when faced with obstacles, attacks, and frustrations. This does not mean that any particular task, situation or need to persevere is easy or painless. It does mean that we can place the pain in its proper context and remain faithful through it. While the idea of obedience may not go away entirely, it becomes less apparent as in our becoming, we know and we want to do; we want to be who we are becoming. In this way, the demand for obedience, the experience of having to obey resolves into who we are as faithful ones, faithful to that which we are.

Comments

Popular posts from this blog

He Remembers We Are But Flesh

In Job, often considered the first book written in the Bible, we are introduced to the accuser. In the introduction to the book, it is the accuser who accuses Job of being righteous and faithful to God only because of the blessings that God has given Job. We find the accuser again in Zechariah 3. The High Priest Joshua is standing in front of the Lord in filthy clothes, and the accuser is making accusations. The Lord rebukes the accuser and then says that he will cleanse Joshua.  Then in the New Testament, we see the appearance of the Advocate. The Spirit, we are told, is sent to walk beside us, to be a witness, to be an advocate for us. The accuser challenges us, questions our faithfulness, and questions our integrity as people who are supposed to follow God as His people, His disciples. This is an entre for being blamed and shamed. But God comes alongside us and advocates for us. We are told too that Jesus is our mediator with God. Jesus defends us and explains us to God so that ...

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th...

Passover, The First Born, Abraham, and You

Israel has been in captivity in Egypt, Moses has completed his contests with Pharaoh, and the People of Israel have been expelled from Egypt. The death of Egyptian firstborn children and livestock has compelled their removal into the wilderness. At the end of Exodus 12, God institutes the Passover in remembrance of the Angel of Death passing by the homes of Jews on the night the Egyptian firstborn children were killed. Notably, they were spared if in a house with blood around the door.  The Passover is established for Israel herself, including their slaves who have been circumcised. If a sojourner wants to celebrate the Passover with you, he can after he circumcises all males with him. I suspect that pretty much eliminated any visitors participating. In chapter 13, the protocols include redeeming Israel's firstborn. In this discussion, God says your firstborn belongs to God, and you must redeem your firstborn or you must kill it. God has redeemed Israel's firstborn by the blood...