Skip to main content

Pentecost Power

In the Western Christian tradition, Pentecost marks the reception of the Spirit by Jesus' disciples following His ascension. He had told them to wait in Jerusalem for the promise of the Father, which would include power. Jesus had told them that He would go to the Father but that He would not leave them as orphans. Rather when He had gone, He would send the Spirit who would remind them, empower them, and give them words to say when they needed them.

Once they had received the Spirit, they were to be His witnesses and messengers to the entire world. This then is often considered the beginning of he church, but it isn't really. He church, or the called out people of God, had been in existence for sometime. Rather, this day is the empowering of the disciples to now fully and boldly proclaim the good news of the Kingdom of God to all comers, and to take the message to all peoples.

Part of the church's mission is to tell the world of the Life God wants for them, secured and exampled by Jesus. This message is to be proclaimed not in a truncated, even if accurate, "Jesus died for you" message, but a message that includes the blessings available right now. This is no pie in the sky message but one that assets that God has broken into our reality not with just a message but with Life.

This message though must be proclaimed by people who are living that Life as the called out people of God. A people who are living the blessing they seek to lure others toward. Jesus will tell them that people will know that they and we are experiencing the Life we tout by our love for one another. It will be apparent to ourselves when we can look at ourselves and our group and find the fruit of the Spirit in ourselves and each other.

That empowering then is not just so we will know what to say when in front of magistrates, but so that we can become lovers of each other and of the same things that God loves. And what does God love, but the world. We are then charged with loving each other, which can be difficult on its own, but we are also called to love those outside our group as well - all those sinners our God loves but we try to avoid.

Pentecost reminds us then that God has empowered us to be lovers of people. We don't have the option of saying that we just can't love that person because off what they have done, or the Life they are living. We can't say that because God has empowered us to do just that - love them.

On this Pentecost then, let's remember the coming off the Spirit, yes, but let us admit that the Spirit is given for a reason. Let's accept our charge to both tell and live a life of love and so entice each other and outsiders to accept the Life God offers.

Comments

Popular posts from this blog

Passover, The First Born, Abraham, and You

Israel has been in captivity in Egypt, Moses has completed his contests with Pharaoh, and the People of Israel have been expelled from Egypt. The death of Egyptian firstborn children and livestock has compelled their removal into the wilderness. At the end of Exodus 12, God institutes the Passover in remembrance of the Angel of Death passing by the homes of Jews on the night the Egyptian firstborn children were killed. Notably, they were spared if in a house with blood around the door.  The Passover is established for Israel herself, including their slaves who have been circumcised. If a sojourner wants to celebrate the Passover with you, he can after he circumcises all males with him. I suspect that pretty much eliminated any visitors participating. In chapter 13, the protocols include redeeming Israel's firstborn. In this discussion, God says your firstborn belongs to God, and you must redeem your firstborn or you must kill it. God has redeemed Israel's firstborn by the blood...

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th...