Skip to main content

Childermas

Some time after Jesus was born, the Magi from the East arrived to worship the Promised One. They had recognized the signs in the heavens and had travelled some distance to see this phenomenon. Having arrived in the general vicinity, they needed some help finding the right location, and so they stopped in to ask the local king.

The king in turn, called the prophets and his own wise men and they told both the king and the Magi that Bethlehem was the prophesied location. Thanks all around, and the Magi travel to Bethlehem to marvel at and worship the Promise.

The king though, seeing this as a threat to his own well-being, knowing now the location and the time of the appearing of the signs, ordered all the boys two years and younger killed. The intent? To eradicate this threat to his kingdom.

In the church calendar, today remembers that slaughter, that attempt to manage and control one’s own destiny through our own might. The world has just remembered with most of Christendom, the coming of that Promise and yet we see around us that same world pushing back against It, trying to ignore It, and hedging themselves away from It. And so, it is no wonder that we see and witness the same sorts of violence, of sidelining, of imaginary fingers in our ears.

In Matthew’s gospel, this massacre, marked by Childermas comes close upon the heals of Christmas itself, to mark the rapidity and amazing suddenness of the world’s almost immediate forgetting of the miracle that we have just remembered. God has come into the world; how quickly the rejoicing turns to grumbling and attack.

Let’s ask though about believers. It’s one thing to observe the world’s reaction and make comments about short memories and human self-assuredness, quite another to ask ourselves the same questions. How long does our remembering last after the presents are opened and the tree is in the mulch pile? Do we return to the “real world” and try to manage it ourselves? Do we rather, let the remembering soak a bit into our hearts and help shape us as part of that Promise?


The New Year is coming and with it resolutions galore. These resolutions will last almost two weeks for most people, a bit longer for others. Perhaps we might just carry the reality of the coming of God into the world with us into January and beyond and return to it over and again so that it shapes us slowly but undeniably into the image of that Promise.

Comments

Popular posts from this blog

Freewheeling

Merton never disappoints. Here's an excerpt from "Love and Living," a collection of individual writings collected after his death in 1968: "Life consists in learning to live on one's own, spontaneous, freewheeling; to do this one must recognize what is one's own—be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid." This short passage is pregnant with meaning and spiritual insight (would we expect anything less?). Let's start with the last few words: "…make that offering valid." The offering of ourselves, of our lives is our calling. We offer ourselves to assist the re-creation of Creation; the reconciling of Man to God. The validity of our offering is measured in how closely we mirror the work of God; to what extent our motivations are based on knowing who we are rather than a slavish obedience to p...

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...

Wineskins

  Jesus comes from the Wilderness where the Spirit has driven him for testing, announcing the imminent coming of the Kingdom of Heaven. His message to the crowds calls them to repent because the “Kingdom is at hand.” The kingdom or the effective rule of God has come upon Israel and Israel’s expected response is to return to her God. A number of passages tell us the sorts of things God has against Israel or at least her leaders. They have the form of the People of God, but not the substance. He will call those opposed to him “white-washed tombs” to describe their religious and moral corruption. They look good but are dead. He calls these people to repentance, to return to “their first love,” to actually live as though they are the People of God. In another place, he will tell them that while they do well to tithe mint and cumin, they have missed the larger point of caring for people. In the judgment scene, he describes sending into a place of gnashing of teeth those who failed to gi...