Skip to main content

Priorities


Recently I stumbled upon a presentation by the organizational leadership training office of a major entertainment corporation. The point of the presentation was essentially how to get all your employees on board with operational priorities and standards. The priorities of the corporation were presented as:

Safety
Courtesy
Show
Efficiency

The presenters went to great lengths to make it clear that these were not a list of values (there’s nothing here about human life, or integrity, or anything similar), but were a decision making tool. 

These are not just a list of random items, but are given in order so that the higher something is on the list, the more inviolable it is. For instance, courtesy is the second on the list and the corporation always wants to be courteous to its customers – unless safety is involved. If someone is in danger of being hurt, it is acceptable to be reasonably discourteous to a customer. Otherwise, courtesy is more important than efficiency in doing one’s job. It is OK, and expected, to take a bit more time with a customer than is otherwise required because that’s the courteous thing to do – even if efficiency suffers a bit in the process.

It isn’t that efficiency isn’t important – it is. But when employees have to make decisions about what to do during a workday, this relative ordering of priorities helps them decide what to do in any given situation.

This made a lot of sense to me and could explain a lot of problems within religious circles and even in Christian living. If we had and if we could pass on a relative ordering of priorities, our people could easily make decisions – and come to simply live – in accordance with Christian relative priorities.
Here are two lists that illustrate the difficulty and confusion that might arise in a body of believers – and in individual lives if they co-existed. List one:

Obedience
Discipline
Self control

List two:

Kindness
Compassion
Patience

In many of our congregations we seem to have a mix of priorities and standards and is it any wonder that we have congregational tension and strife? Some number of people are trying to live by one of these lists and cannot fathom what the other group is trying to do. As a result, we experience congregational turmoil and confusion in our own lives as we listen to the messages from both groups.

This tool of relative priorities could be a great tool for congregational leaders, teachers, and mentors as we seek to shape the lives of those in our congregations. What would your three to five priorities be for your life and your congregation? Remember, the specific items are all important but are in priority order. Those lower on the list can be violated for a short time in order to meet the demands of an item higher on the list. Those higher on the list cannot be violated to accommodate an item lower on the list.

Remember these are not values per se, but form a decision making tool that is useable by individuals and congregations as we together try to live the life we are made to live. Have fun.

Comments

  1. Hoyt, nice to find you here. Blogging - I'm for it!

    ReplyDelete

Post a Comment

Popular posts from this blog

He Remembers We Are But Flesh

In Job, often considered the first book written in the Bible, we are introduced to the accuser. In the introduction to the book, it is the accuser who accuses Job of being righteous and faithful to God only because of the blessings that God has given Job. We find the accuser again in Zechariah 3. The High Priest Joshua is standing in front of the Lord in filthy clothes, and the accuser is making accusations. The Lord rebukes the accuser and then says that he will cleanse Joshua.  Then in the New Testament, we see the appearance of the Advocate. The Spirit, we are told, is sent to walk beside us, to be a witness, to be an advocate for us. The accuser challenges us, questions our faithfulness, and questions our integrity as people who are supposed to follow God as His people, His disciples. This is an entre for being blamed and shamed. But God comes alongside us and advocates for us. We are told too that Jesus is our mediator with God. Jesus defends us and explains us to God so that ...

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th...

Remember You Were Slaves

In his essay "Mishpatim: Healing the Heart of Darkness*," Jonathan Sacks makes the argument that tribalism can, and usually does, give rise to acceptance, compassion, and social bonding but also to fear, hate, and demeaning others. Those in our group give and receive the former from us, those outside our group receive and often give the latter. We humans have the capacity of empathy toward those like us but we also, being finite beings, suffer from fear and that fear too often translates to hate of those not like us.  Sacks then reminds us that Israel was told not to hate the outsider, the one who isn't in our group. He quotes two passages from Exodus: "You must not mistreat or oppress the stranger in any way. Remember, you yourselves were once strangers in the land of Egypt." (22.21) "You must not oppress strangers. You know what it feels like to be a stranger, for you yourselves were once strangers in the land of Egypt." (23.9) Sacks then...