Skip to main content

Anne Rice

The preacher this morning read a Facebook post from Anne Rice in which she says that she's quitting Christianity. Not God, not Jesus, just the troublesome, overly structured, overly restrictive, and often bigoted institution called Christianity.

Well Anne, welcome to the club.

In another Facebook post, Anne says she doesn't want to be anti-[fill in your favorite political hot potato] and apparently she thinks that at least some form of Christianity requires that she be anti-something. And she's right. Some otherwise fine Baptists apparently have no trouble telling the world that "God hates fags," and some Catholics don't think Protestants have a prayer.

We could go on. In my little denomination we have folks who are against any number of things and expect the rest of us to go along with them. The problem is that from my perspective, they're out to lunch. Whether it's what women can do in church, or what sorts of music can be used in worship, or what sorts of otherwise moral things can go on in church facilities, our little groups can often get wrapped around the "thou shall nots" a bit too tightly.

And so Anne, I welcome you to the post-Christianity group of Jesus followers.

While I don't know how Anne's dropping out is going to look in her life, it is important to note that acknowledging that ""church" is not necessarily the same as following Jesus" does not let one off the hook of being in the group of Jesus followers with all their mess. If we are Jesus followers, we are in the mess with all the other Jesus followers. Our job Anne isn't to write them off as though they're silly little people. Oh no – our job is to love them – even those folks who think God hates fags, or can't fathom drums in the church band.

You see Anne, if you're a Jesus follower, you have to love people – even the bigots. Oh you don't have to hold up signs with them; you can say you don't agree with them. But you have to love them. All of them, not just the ones that make us feel good about being around them.

Anne I would invite you to come visit the group of Jesus followers with whom I meet. Oh, I don't want to show off how smoothly they can perform church or that they have given up all those anti-somethings. I want to show you how broken and confused they can be and yet accept each other in that brokenness. Do they do this perfectly? Not by a long shot. But God has placed me with them and I love them because we have a common aim behind our human egos and mistaken ideas about God and His creation.

These people I believe bear the image of God and it is no small honor to be accepted among them.

So Anne, come on and drop out of Christianity with me.

But we can't drop out of Jesus' community of imperfect, frail, and oftentimes blundering followers.

Comments

  1. Thanks, I really liked this.

    ReplyDelete
  2. Hoyt, this brought tears to my eyes. Thanks for the spirit of it.

    It's so easy to join in the condemnation of those who differ from us, who adhere to strong opinions about what is and is not proper at church, or to recoil in horror from statements that may even be bigoted or hateful. It's easy to succumb to the temptation to place them in one camp and ourselves in another, out of fear that we will be pre-judged by others. But what's easy is often not right.

    No one is likely to change anyone else's opinion with condemnation, self-righteousness, or ridicule. The path to change is love. We're all human, and we have moments when we lose our cool under pressure. But unless we commit to personal humility, thinking of our own weaknesses first, and unconditional love, we've lost our way.

    ReplyDelete

Post a Comment

Popular posts from this blog

Freewheeling

Merton never disappoints. Here's an excerpt from "Love and Living," a collection of individual writings collected after his death in 1968: "Life consists in learning to live on one's own, spontaneous, freewheeling; to do this one must recognize what is one's own—be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid." This short passage is pregnant with meaning and spiritual insight (would we expect anything less?). Let's start with the last few words: "…make that offering valid." The offering of ourselves, of our lives is our calling. We offer ourselves to assist the re-creation of Creation; the reconciling of Man to God. The validity of our offering is measured in how closely we mirror the work of God; to what extent our motivations are based on knowing who we are rather than a slavish obedience to p...

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...

Wineskins

  Jesus comes from the Wilderness where the Spirit has driven him for testing, announcing the imminent coming of the Kingdom of Heaven. His message to the crowds calls them to repent because the “Kingdom is at hand.” The kingdom or the effective rule of God has come upon Israel and Israel’s expected response is to return to her God. A number of passages tell us the sorts of things God has against Israel or at least her leaders. They have the form of the People of God, but not the substance. He will call those opposed to him “white-washed tombs” to describe their religious and moral corruption. They look good but are dead. He calls these people to repentance, to return to “their first love,” to actually live as though they are the People of God. In another place, he will tell them that while they do well to tithe mint and cumin, they have missed the larger point of caring for people. In the judgment scene, he describes sending into a place of gnashing of teeth those who failed to gi...