Skip to main content

Lent II

Isaiah 58 is a reading for Lent. Buried in this chapter is a discussion of a favorite Lenten practice – fasting. The discussion describes the fasting God expects, and it makes our timid and small efforts at fasting appear pitiful in comparison. Lent isn't so much about fasting – at least the way we usually practice fasting during this season, but is more about self-denial and reflection. Many of us give up something relatively easy to give up during Lent and think this satisfies the perceived obligation, but this sort of fasting isn't the fasting expected by God.

Verse 5 describes the kind of fasting, or penitence that we normally consider appropriate during both Lent and at other fasting times. This verse reads: "Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him?" (ESV) That sounds like what we often consider fasting and penitence – self denial, and the practice of individual rites of fasting that demonstrate that we are fasting.

But verse 6 tells us we're wrong if we think God wants this kind of fasting: "Is this not the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not hide yourself from your own flesh?" (ESV)

Fasting in this passage is much more broad and demanding than our normal understanding of it. In this passage, fasting isn't focused on God, or our own penitence. Rather, this fasting is other-focused, and directly affects community. Self-denial in this passage is the sacrificial giving, not to church treasuries, but to those who need help.

I say fasting is sacrificial giving because of the wording of verse 10: "If you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday." (ESV)

Did you get that? "Pour yourself out…" That is sacrificial giving to others. This echoes Paul's "if I pour myself out…." which means that he has given everything he has – his life's focus, his efforts, his riches – for the sake of the Gospel. This is fasting as God understands it – as God expects it. How are you doing?

Comments

Popular posts from this blog

Freewheeling

Merton never disappoints. Here's an excerpt from "Love and Living," a collection of individual writings collected after his death in 1968: "Life consists in learning to live on one's own, spontaneous, freewheeling; to do this one must recognize what is one's own—be familiar and at home with oneself. This means basically learning who one is, and learning what one has to offer to the contemporary world, and then learning how to make that offering valid." This short passage is pregnant with meaning and spiritual insight (would we expect anything less?). Let's start with the last few words: "…make that offering valid." The offering of ourselves, of our lives is our calling. We offer ourselves to assist the re-creation of Creation; the reconciling of Man to God. The validity of our offering is measured in how closely we mirror the work of God; to what extent our motivations are based on knowing who we are rather than a slavish obedience to p...

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...

Wineskins

  Jesus comes from the Wilderness where the Spirit has driven him for testing, announcing the imminent coming of the Kingdom of Heaven. His message to the crowds calls them to repent because the “Kingdom is at hand.” The kingdom or the effective rule of God has come upon Israel and Israel’s expected response is to return to her God. A number of passages tell us the sorts of things God has against Israel or at least her leaders. They have the form of the People of God, but not the substance. He will call those opposed to him “white-washed tombs” to describe their religious and moral corruption. They look good but are dead. He calls these people to repentance, to return to “their first love,” to actually live as though they are the People of God. In another place, he will tell them that while they do well to tithe mint and cumin, they have missed the larger point of caring for people. In the judgment scene, he describes sending into a place of gnashing of teeth those who failed to gi...