Skip to main content

Man of Sorrows – Are You One?

Isaiah speaks of one who is a man of sorrows, and who is acquainted with grief. This phrase is often tied to Jesus' scourging and crucifixion. In fact, the notes in one of my study Bibles limit their commentary to these two closely-linked periods in the last days of Jesus' physical life. It seems though, that this phrase likely has a broader meaning including at least the disappointment and frustration experienced by Him as he moved to Jerusalem and lamented her reluctance to accept His welcome, shelter, and life. I suspect we could also extend the thought to Jesus' reaction to Martha and Mary after the death of Lazarus. Or perhaps when we're told that the people wander like sheep without a shepherd, we get a glimpse of the sorrow of God.

It also occurs to me that if we follow our God as we say we do, we also should be people of sorrow, and acquainted with grief. If not our own, surely that of others. I speak here not of the mourning with others or of sharing sorrows with a grieving widow, or a now childless parent, but of more mundane or perhaps all too often routine experiences of life.

I see people almost on a daily basis who are not happy, who are angry, who are afraid of various people and things. Couples who are arguing with one another and who can't seem to quit, or individuals who are so angry they push everyone else away. If these were normal ways of living I suppose it wouldn't be so bad. The problem though, is that people need people. Oh there are some that claim they don't, but that claim simply doesn't stand up to the evidence – or their desire to be alone is itself an accommodation to some underlying fear or hurt.

It can be frustrating to see people who so much want to be accepted, seemingly go out of their way to defend themselves and in so doing push those closest to them away. Causing further anger and frustration in those around them, they keep themselves imprisoned in their own frustration and isolation.

Scripture provides clear (OK, not so clear for those of us who like to major in minors, and argue over details) teaching on how to solve most of life's interpersonal (and intra-personal) strivings and hurts. It is simply to trust God – even if it looks like He doesn't know what He's doing, and live concerned primarily for others' well being. We are told in Scripture that God will set us free. This freedom is not just from the penalty of sin, or the demands of an ancient law. No, it is freedom from ourselves, from the need to look out for Number One; the freedom to give to others no matter the circumstances.

I used to phrase this freedom as "God has your back, now go do God stuff," but that isn't quite right. The most appropriate way to visualize this idea is to understand that as we mature, we actually come to see the world as God sees it. We cannot really, be overly concerned with ourselves because we know that the best approach to life is to focus on others – just as our God does.

Not surprisingly, modern psychology understands the same principles. Since our minds are created by God, it seems reasonable to expect that the findings of psychology (if not every interpretation of those findings) support the teaching of Scripture. Psychological dysfunction is largely due to some sort of defensive behavior and the world view underlying the behavior. That world view is often one that is based in fear of some sort. Fear of our safety, fear of being abandoned, fear of being made fun of, fear of being embarrassed.

Nor is it surprising that the psychological cures (other than medications, directly) for many if not most maladies include engaging with others, asserting your own needs, and changing thoughts and stories from those that keep us isolated to those that draw us into competent associations with others. These treatment aspects eventually lead to a world view that says "I'm safe, competent, and valuable," and that facilitates an understanding that I can acknowledge a hurt and yet let go of it at the same time. Psychology seeks to nurture the same sorts of people that Scripture describes – those who are free to both be themselves and allow others the right to be flawed people. Admitting and accepting my own failures and yours, and not letting them come between us is key in both psychological health and Christian faith.

God wishes for us this type of freedom, this type of world view, and it is frustrating and sorrow provoking to see folks who simply don't know or who remain so unsure of themselves and their world that they cannot grasp and follow through with simply letting go of their defensiveness. It becomes more sorrowful when we realize that we are not big enough to simply move them into brighter light, into a world that isn't so demeaning and mean.

A Man of Sorrows? Yes, that appellation fits both our God and His followers who see the world through His eyes.

Comments

  1. "Admitting and accepting my own failures and yours..." that's so important, isn't it? My pastor in Portland once said that Jesus didn't come to fix the world, he came to redeem it. I'm never going to be perfect, my husband is never going to be perfect and so on BUT we need to live in community with one another. How can we live in community if we expect everyone to be perfect all the time? It's liberating to know that perfection is not the goal... Thank you, Jesus, for redeeming us and for having compassion for us. Help us to have compassion for others. Help us to be sorrowful for those in pain and those who are wandering. Make us trust you and live humbly and compassionately because of your grace.

    ReplyDelete

Post a Comment

Popular posts from this blog

Passover, The First Born, Abraham, and You

Israel has been in captivity in Egypt, Moses has completed his contests with Pharaoh, and the People of Israel have been expelled from Egypt. The death of Egyptian firstborn children and livestock has compelled their removal into the wilderness. At the end of Exodus 12, God institutes the Passover in remembrance of the Angel of Death passing by the homes of Jews on the night the Egyptian firstborn children were killed. Notably, they were spared if in a house with blood around the door.  The Passover is established for Israel herself, including their slaves who have been circumcised. If a sojourner wants to celebrate the Passover with you, he can after he circumcises all males with him. I suspect that pretty much eliminated any visitors participating. In chapter 13, the protocols include redeeming Israel's firstborn. In this discussion, God says your firstborn belongs to God, and you must redeem your firstborn or you must kill it. God has redeemed Israel's firstborn by the blood...

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...

Faith to Faith

"For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, "The righteous shall live by faith." (Romans 1.16-17, ESV) There are various renderings and understandings of the phrase as it is used here, "faith for faith." Both words for faith derive from pistis, with the first being pisteos (genitive) and the second, pistin (accusative) . Faith, we are told, begins in faith and leads to faith. The import of this origin and fulfillment is found in the next sentence above, the righteous shall live by faith (genitive). We might word this as "already held or possessed faith will result in or lead to faith. As it is written, the one who has faith will parlay that faith into a salvific faith. Faith held by the believer will lead the believer to greater or more complete faith, resulting in her s...