Skip to main content

The Jesus Prayer

The Jesus Prayer is a very old prayer used by Christians to keep God in mind and keep themselves aware of His presence. It is very short, having a pretty much fixed content for centuries. The prayer is essentially a prayer for mercy but includes acknowledgement of Jesus's relationship with God and the Christian, and acknowledgement of the Christian's dependence on mercy as a sinner.

Worded variously, an Orthodox version reads "Lord Jesus Christ, Son of God, have mercy on me, a sinner." Worded or thought in this form, the prayer is easy to say and can be used to focus us on our mission and place in God's plan. In the middle of chaos or around distractions, this short prayer can serve a useful purpose.

During periods of more extended quiet, the prayer can be expanded by reflecting on its words. The following is an example of using the prayer in this manner.

"Lord Jesus Christ, Son of God, have mercy on me, a sinner."

"Lord, master, king. I don't know the complexities of those words, but I am prepared and I want to surrender my life to You. What matters is not what I want, but what you want."

"Jesus, the name above all names. Truely Emmanuel, you have graced the world with your presence and your children with your continuing abiding with us. Thank You for living in us, and giving us Your strengthening Spirit."

"Christ, Messiah, the chosen and perfect of God. Thank You for submitting to God's purpose, for faithfully revealing Him to us. As His annointed, thank You for dying for us, for rising to life, and preparing us to receive and to live in our God."

"Son, image, revelation. Divine and precious as a son. Representative and executor of our God's will and grace. As Son, You have declared the Father's will and have openned the way home."

"God, creator, and sustainer of our lives and world. No one else can take your place because You are so great, and powerful, and yet Your love is steadfast, good, and refreshing. Keep us in Your power safe and with You."

"Have mercy as an outpouring of Your grace and love. Overlook our faults and accept us as You do Your Son. We appeal to You for forebearance and patience in our weakness."

"On me, a creature. Frail, often times arrogant and prideful, having eyes and yet failing to see, ears to have heard but not hearing. Accept me in my rebellion and failures, and humble me and draw me back to you."

"A sinner; one who follows his own way; corrupt and hollow. I am nothing without you. Thank you for your grace and mercy. Accept the sacrifice of your Son as my atonement. Restore me to You and keep me safe."

"Lord Jesus Christ, Son of God, have mercy on me, a sinner."

The prayer can be used in a variety of ways and in many situations - while stuck in traffic, waiting in line, in an elevator, or simply as a final appeal and reflection prior to sleep or immediately upon waking. Repeating the prayer is not intended as simply something to take up time or as an unthinking activity. Rather, repetition must be done with our full attention to the words and import of the prayer. It can serve as an entrance to greater prayer, awareness of God's presence, and resting in Him.

Try it, you will come to appreciate this very old and yet still appropriate prayer.

Comments

  1. I've revised the Jesus Prayer to a form that I consider more appropriate for me as a Christian.

    "Lord God, in Jesus Christ You have had great mercy on this sinner. Thank You."

    ReplyDelete

Post a Comment

Popular posts from this blog

Passover, The First Born, Abraham, and You

Israel has been in captivity in Egypt, Moses has completed his contests with Pharaoh, and the People of Israel have been expelled from Egypt. The death of Egyptian firstborn children and livestock has compelled their removal into the wilderness. At the end of Exodus 12, God institutes the Passover in remembrance of the Angel of Death passing by the homes of Jews on the night the Egyptian firstborn children were killed. Notably, they were spared if in a house with blood around the door.  The Passover is established for Israel herself, including their slaves who have been circumcised. If a sojourner wants to celebrate the Passover with you, he can after he circumcises all males with him. I suspect that pretty much eliminated any visitors participating. In chapter 13, the protocols include redeeming Israel's firstborn. In this discussion, God says your firstborn belongs to God, and you must redeem your firstborn or you must kill it. God has redeemed Israel's firstborn by the blood...

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th...

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...