Skip to main content

The Amish - or Did You See God?

The Amish, those quiet people who dress and live so unconventionally. These people who’s religious beliefs go back to a disagreement over foot washing, who are pretty much a side note in European and American history have come catapulting into our living rooms this past week.

Not that they wanted to. Not that being on television of all things is what any of them elected to do that morning. But there they are. Caricatures of a time that most of us have left so many years ago. Curiosities as it were of a time that should be gone forever.

But here they are. And what do they have to say to us? Well, what they say amounts to pretty much “Let us grieve our own, in our way. It’s nice that you want to help, but really, we’d rather move through this ordeal together – with our families. If you want to help, OK, but we’re not going to bug you about it.”

They prefer apparently to go through this with just as much relative silence as they do the rest of their lives. Quite a difference from the way many of the rest of us act when tragedy comes. No wailing on the television, no demands for justice, no complaints against authorities. Simple, silent acceptance of what has happened, and reliance on God.

In this event the Amish give us glimpses of what Christianity is supposed to be about. Whether it is 13 year old Marian Fisher who begs the murderer to kill her rather than the others, or the Amish neighbor that showed up at the murderer’s house hours after the event to offer forgiveness and prayer to the murderer’s wife, or the man who said “I hope they stay around here. They’ll have a lot of friends and a lot of support.”

It must be clear to any Christian in touch with their faith that the Amish response to what has happened is precisely the kind of response our God calls us to make. We can see in the Amish response a complete reliance on God, and a personification of Jesus as they recognize what has happened and yet all of them, from a little girl to an older man, look to the interests of others rather than seeking their own welfare.

Maybe the Amish do dress differently and perhaps we do see them as curious furniture makers, but can we see in them the very transformation that we want for ourselves? Can we look past the caricature and see the substance of a faith lived and expressed more profoundly than most of us can even imagine?

It has not been a good week for the Amish of Lancaster County or for mankind. But those who have eyes and ears could have seen and heard the very presence of our God in this world.

I hope you did.

Comments

  1. I enjoyed your article - the Amish people live a life of service to God by choice - I believe folks don't realize that. That also is a great example to us - we can choosse a quiet simple life and not be mad about it - just simply rest in your faith knowing that God will always be there - loving them.

    ReplyDelete

Post a Comment

Popular posts from this blog

Passover, The First Born, Abraham, and You

Israel has been in captivity in Egypt, Moses has completed his contests with Pharaoh, and the People of Israel have been expelled from Egypt. The death of Egyptian firstborn children and livestock has compelled their removal into the wilderness. At the end of Exodus 12, God institutes the Passover in remembrance of the Angel of Death passing by the homes of Jews on the night the Egyptian firstborn children were killed. Notably, they were spared if in a house with blood around the door.  The Passover is established for Israel herself, including their slaves who have been circumcised. If a sojourner wants to celebrate the Passover with you, he can after he circumcises all males with him. I suspect that pretty much eliminated any visitors participating. In chapter 13, the protocols include redeeming Israel's firstborn. In this discussion, God says your firstborn belongs to God, and you must redeem your firstborn or you must kill it. God has redeemed Israel's firstborn by the blood...

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...

Faith to Faith

"For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, "The righteous shall live by faith." (Romans 1.16-17, ESV) There are various renderings and understandings of the phrase as it is used here, "faith for faith." Both words for faith derive from pistis, with the first being pisteos (genitive) and the second, pistin (accusative) . Faith, we are told, begins in faith and leads to faith. The import of this origin and fulfillment is found in the next sentence above, the righteous shall live by faith (genitive). We might word this as "already held or possessed faith will result in or lead to faith. As it is written, the one who has faith will parlay that faith into a salvific faith. Faith held by the believer will lead the believer to greater or more complete faith, resulting in her s...