Skip to main content

Second Sunday of Advent 2013

Matthew 3.1-12
Advent is a season of preparing, of getting ready for the coming of our God. John the Baptist, Jesus’ cousin was a bit older than Jesus and John had been given a mission by God. John’s work was to tell the people of Messiah’s coming and encourage them to get ready for His appearing.

Jesus refers to John as Elijah, the prophet who was to come before the coming of God. John in turn, always pointed to Jesus and referred to Him as someone whose sandals John was unworthy to untie. John knew he was a forerunner, going so far as to say that “I must decrease so that He might increase.”

John spent his time preaching repentance and baptizing people in preparation of receiving and greeting the Lord when He arrived. He and his disciples were baptizing a number of Jews who would come and be baptized as evidence of their repentance and desire to be set right with God. Most of the time this would go without a hitch, but one day a bunch of Jewish leaders came out to be baptized in the Jordan. You would think this would have been a cause for rejoicing for John and his disciples—the leaders of his people were coming to him.

John though, accosts them and tells them go do “works worthy of repentance,” and then presumably he would baptize them. On this day though, he wouldn’t. The coming of God was too important a matter for mere form or appearance’s sake. Preparing for God to come was serious business.

Our text for this Sunday includes a quotation from  Isaiah referring to preparing the way of the Lord. The snippet we have in Matthew would have called to mind the larger passage in Isaiah which goes on to speak about valleys being filled in and mountains leveled to make the coming of God an easy enough affair.

This leveling of a path has of course military or royal implications—to make the arrival of an important person easy and direct. But for John, the one crying in the wilderness, this is not about valleys and mountains. This is about hearts. About the hearts of those Jewish leaders who wanted to be baptized because of their repentance but hadn’t actually changed anything. And it is about our hearts—mine and yours. Have we made preparation to receive the coming of God into our lives, or are their still obstacles and stumbling blocks between God and my most inner being? Between God and your most inner being?

If so, the text today calls us to reduce those obstacles and remove the stumbling blocks so that our God can come to us without hindrance. It is a call to open our hearts, our souls, our spirits, our minds wide to receive the God of the universe into the very fiber of our beings and lives. 

With all this talk about repentance we might get the idea that Advent is morose; that it is another excuse to beat ourselves up for not being “perfect.” Nothing could be further from the truth because it reminds us that The King Is Coming! Advent calls us to sweep the floor, remove the cobwebs, paint the door because we are getting ready to celebrate!  

Reflection
Read Isaiah 40.3-4 slowly. Can you hear John’s voice or even Isaiah’s perhaps, calling out to you? What is it saying?

John told the Jewish leaders to do works worthy of repentance before he baptized them. How has repentance been evidenced in your life? Perhaps there are things you need to remove or add to your life to make the way straight for God. What are they?

Comments

Popular posts from this blog

Obedience Rather Than Sacrifice

Saul it seems, was instructed to have the Israelite completely destroy the Amalekites – people and animals. Rather, Saul allowed the Israelites to capture the Amalekite king, and to bring back the choicest live stock. When Samuel returns to visit Saul, the bleating of the sheep and the lowing of the cattle are clearly audible. Assuming that the Israelites had done what had been directed, Samuel finds this noise to be somewhat unexpected, and so he asks Saul to explain what has happened. Saul’s response is a two-parter. The first is that the people have brought back the best of the plunder to sacrifice it to God. The second is that Saul was afraid of the people and so he let them bring back the plunder [and in this explanation, we don’t know why]. Samuel’s response is his mission for God, and he will complete it. Samuel tells Saul that he has failed in his mission to destroy the Amalekites and as a result God has rejected him as king of Israel. In Samuel’s discussion with Saul, he says:

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th

Naaman's Dipping and Requests

The familiar story of Naaman dipping in the Jordan is a story with more than a few twists. Let's review the story first. Naaman we are told had been used by YHWH to punish Israel and our story describes him as a man of valor in high regard by his boss, the King of Syria the current thorn in the side of Israel. It turns out though that Naaman suffers from some sort of leprosy.  On one of Syria's raids into Israel, the Syrians captured an Jewish girl who had found her way into Naaman's household as a servant for his wife. Knowing of Naaman's illness, she suggests to her matron that there is a prophet in Israel who could help him. This message gets transmitted to Naaman who takes it to his boss. The boss - the king of Syria, tells Naaman to travel to Israel and gives him a letter to Israel's king directing that Naaman be healed. Upon Naaman's arrival in Israel he gives the letter to Israel's king who reacts in a panic. He does not even consider finding t