Skip to main content

Salvation

Those of us who are Christians are familiar with the idea of being saved, but I remain unconvinced that we really understand what salvation means. To fully grasp the idea of salvation we need to look at what God is doing from God's point of view rather than ours. While that may seem a daunting, even impossible task, doing so will help us understand what God means when He refers to saving a people, or offering salvation to us.

We often hear of those who have "come to Jesus," and we often encourage others to "accept Jesus as their savior." Neither of those are wrong as much as they are incomplete at least in the way we routinely practice them. These two phrases are often used interchangeably with "being saved" so that our salvation becomes a single point in time event seemingly divorced from anything that may follow it. We find ourselves referring to people who have been saved but who have not learned (or who are not learning) to live as saved people. Some theological ideas confuse the question further by insisting that faith is all that matters regardless of one's life style. We have successfully divorced salvation from transformation to such a degree that Christian lives do not reflect God and the public has plenty of reason to ridicule not just us, but our faith and our God.

This duality – of being saved but not transformed – grows from a misunderstanding of salvation itself. We humans like to break things down into steps, finding discrete differences in closely related concepts and statements when in fact those steps and concepts are not intended to be discretely separated.

A reading of Scripture using God's view rather than ours results in a different understanding of salvation than many of us use or have contemplated. Salvation as we see it is a discrete event that may or may not be followed by transformed lives. Such an eventuality is foreign to salvation as seen from God's view. Salvation from God's view is a gathering of people back to Him, that people being those who conform themselves to Him. The gathering and the conforming are the same thing; they speak to the same reality. It is impossible to be saved and yet not transformed, or in the process of being transformed.

Salvation is not simply a result of being baptized or asking God into our hearts even though we often individually and collectively treat it as such. Being baptized or asking God to enter our hearts represents a larger undertaking, one that surrenders ourselves to living the way He would have us live – for the rest of our lives. Salvation from God's view is a restoration of us to Him in heart, in motivation, in practical behaviors. It is not primarily a legal edict although an edict is involved.

When Jesus is asked which is the greatest commandment, His response is "Love God with all they heart, mind, and strength; and the second is like it: Love your neighbor as yourself." His interlocutor approves of this answer and says this is the greatest concern. In turn, Jesus tells this man that he is not far from the Kingdom of God. Notice Jesus does not say "far from salvation" or even "far from believing in me." Rather, this person is not far from "the Kingdom of God." This exchange gives us a good idea of what the Kingdom of God means. In practical terms it is acknowledging God, and caring for other people. The questioner asks for the greatest command and Jesus responds with two commands. The questioner accepts the two and treats them as one, approving of Jesus' answer and acknowledging his agreement that these two – together – are the most important concern for God followers.

While stated as commands, these are not performance measures, but descriptions of the kind of people in the Kingdom. These are folks who's ways of life reflect the character of God, and these folks are "saved," to use our phraseology.

Jesus' desire was not that people would "be saved" but that they would conform themselves to God. This is what is meant by "Thy will be done on Earth as it is in Heaven." What happens in Heaven isn't the point as much as bringing that economy to Earth. Living in that economy, living out of the image of God in which we are made, that is salvation from God's view. If we are not living in that economy or at least desiring and moving in that direction, the reality of our salvation is questionable at best


Comments

Popular posts from this blog

Obedience Rather Than Sacrifice

Saul it seems, was instructed to have the Israelite completely destroy the Amalekites – people and animals. Rather, Saul allowed the Israelites to capture the Amalekite king, and to bring back the choicest live stock. When Samuel returns to visit Saul, the bleating of the sheep and the lowing of the cattle are clearly audible. Assuming that the Israelites had done what had been directed, Samuel finds this noise to be somewhat unexpected, and so he asks Saul to explain what has happened. Saul’s response is a two-parter. The first is that the people have brought back the best of the plunder to sacrifice it to God. The second is that Saul was afraid of the people and so he let them bring back the plunder [and in this explanation, we don’t know why]. Samuel’s response is his mission for God, and he will complete it. Samuel tells Saul that he has failed in his mission to destroy the Amalekites and as a result God has rejected him as king of Israel. In Samuel’s discussion with Saul, he says:

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th

Naaman's Dipping and Requests

The familiar story of Naaman dipping in the Jordan is a story with more than a few twists. Let's review the story first. Naaman we are told had been used by YHWH to punish Israel and our story describes him as a man of valor in high regard by his boss, the King of Syria the current thorn in the side of Israel. It turns out though that Naaman suffers from some sort of leprosy.  On one of Syria's raids into Israel, the Syrians captured an Jewish girl who had found her way into Naaman's household as a servant for his wife. Knowing of Naaman's illness, she suggests to her matron that there is a prophet in Israel who could help him. This message gets transmitted to Naaman who takes it to his boss. The boss - the king of Syria, tells Naaman to travel to Israel and gives him a letter to Israel's king directing that Naaman be healed. Upon Naaman's arrival in Israel he gives the letter to Israel's king who reacts in a panic. He does not even consider finding t