Skip to main content

Man of Sorrows – Are You One?

Isaiah speaks of one who is a man of sorrows, and who is acquainted with grief. This phrase is often tied to Jesus' scourging and crucifixion. In fact, the notes in one of my study Bibles limit their commentary to these two closely-linked periods in the last days of Jesus' physical life. It seems though, that this phrase likely has a broader meaning including at least the disappointment and frustration experienced by Him as he moved to Jerusalem and lamented her reluctance to accept His welcome, shelter, and life. I suspect we could also extend the thought to Jesus' reaction to Martha and Mary after the death of Lazarus. Or perhaps when we're told that the people wander like sheep without a shepherd, we get a glimpse of the sorrow of God.

It also occurs to me that if we follow our God as we say we do, we also should be people of sorrow, and acquainted with grief. If not our own, surely that of others. I speak here not of the mourning with others or of sharing sorrows with a grieving widow, or a now childless parent, but of more mundane or perhaps all too often routine experiences of life.

I see people almost on a daily basis who are not happy, who are angry, who are afraid of various people and things. Couples who are arguing with one another and who can't seem to quit, or individuals who are so angry they push everyone else away. If these were normal ways of living I suppose it wouldn't be so bad. The problem though, is that people need people. Oh there are some that claim they don't, but that claim simply doesn't stand up to the evidence – or their desire to be alone is itself an accommodation to some underlying fear or hurt.

It can be frustrating to see people who so much want to be accepted, seemingly go out of their way to defend themselves and in so doing push those closest to them away. Causing further anger and frustration in those around them, they keep themselves imprisoned in their own frustration and isolation.

Scripture provides clear (OK, not so clear for those of us who like to major in minors, and argue over details) teaching on how to solve most of life's interpersonal (and intra-personal) strivings and hurts. It is simply to trust God – even if it looks like He doesn't know what He's doing, and live concerned primarily for others' well being. We are told in Scripture that God will set us free. This freedom is not just from the penalty of sin, or the demands of an ancient law. No, it is freedom from ourselves, from the need to look out for Number One; the freedom to give to others no matter the circumstances.

I used to phrase this freedom as "God has your back, now go do God stuff," but that isn't quite right. The most appropriate way to visualize this idea is to understand that as we mature, we actually come to see the world as God sees it. We cannot really, be overly concerned with ourselves because we know that the best approach to life is to focus on others – just as our God does.

Not surprisingly, modern psychology understands the same principles. Since our minds are created by God, it seems reasonable to expect that the findings of psychology (if not every interpretation of those findings) support the teaching of Scripture. Psychological dysfunction is largely due to some sort of defensive behavior and the world view underlying the behavior. That world view is often one that is based in fear of some sort. Fear of our safety, fear of being abandoned, fear of being made fun of, fear of being embarrassed.

Nor is it surprising that the psychological cures (other than medications, directly) for many if not most maladies include engaging with others, asserting your own needs, and changing thoughts and stories from those that keep us isolated to those that draw us into competent associations with others. These treatment aspects eventually lead to a world view that says "I'm safe, competent, and valuable," and that facilitates an understanding that I can acknowledge a hurt and yet let go of it at the same time. Psychology seeks to nurture the same sorts of people that Scripture describes – those who are free to both be themselves and allow others the right to be flawed people. Admitting and accepting my own failures and yours, and not letting them come between us is key in both psychological health and Christian faith.

God wishes for us this type of freedom, this type of world view, and it is frustrating and sorrow provoking to see folks who simply don't know or who remain so unsure of themselves and their world that they cannot grasp and follow through with simply letting go of their defensiveness. It becomes more sorrowful when we realize that we are not big enough to simply move them into brighter light, into a world that isn't so demeaning and mean.

A Man of Sorrows? Yes, that appellation fits both our God and His followers who see the world through His eyes.

Comments

  1. "Admitting and accepting my own failures and yours..." that's so important, isn't it? My pastor in Portland once said that Jesus didn't come to fix the world, he came to redeem it. I'm never going to be perfect, my husband is never going to be perfect and so on BUT we need to live in community with one another. How can we live in community if we expect everyone to be perfect all the time? It's liberating to know that perfection is not the goal... Thank you, Jesus, for redeeming us and for having compassion for us. Help us to have compassion for others. Help us to be sorrowful for those in pain and those who are wandering. Make us trust you and live humbly and compassionately because of your grace.

    ReplyDelete

Post a Comment

Popular posts from this blog

Obedience Rather Than Sacrifice

Saul it seems, was instructed to have the Israelite completely destroy the Amalekites – people and animals. Rather, Saul allowed the Israelites to capture the Amalekite king, and to bring back the choicest live stock. When Samuel returns to visit Saul, the bleating of the sheep and the lowing of the cattle are clearly audible. Assuming that the Israelites had done what had been directed, Samuel finds this noise to be somewhat unexpected, and so he asks Saul to explain what has happened. Saul’s response is a two-parter. The first is that the people have brought back the best of the plunder to sacrifice it to God. The second is that Saul was afraid of the people and so he let them bring back the plunder [and in this explanation, we don’t know why]. Samuel’s response is his mission for God, and he will complete it. Samuel tells Saul that he has failed in his mission to destroy the Amalekites and as a result God has rejected him as king of Israel. In Samuel’s discussion with Saul, he says:

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th

Naaman's Dipping and Requests

The familiar story of Naaman dipping in the Jordan is a story with more than a few twists. Let's review the story first. Naaman we are told had been used by YHWH to punish Israel and our story describes him as a man of valor in high regard by his boss, the King of Syria the current thorn in the side of Israel. It turns out though that Naaman suffers from some sort of leprosy.  On one of Syria's raids into Israel, the Syrians captured an Jewish girl who had found her way into Naaman's household as a servant for his wife. Knowing of Naaman's illness, she suggests to her matron that there is a prophet in Israel who could help him. This message gets transmitted to Naaman who takes it to his boss. The boss - the king of Syria, tells Naaman to travel to Israel and gives him a letter to Israel's king directing that Naaman be healed. Upon Naaman's arrival in Israel he gives the letter to Israel's king who reacts in a panic. He does not even consider finding t