The View from the West Mesa

Sin. Such a small word but with huge ramifications and not really understood. There are various definitions of sin available for various purposes ranging from "missing the mark," to "breaking the Law." All the available definitions are appropriate in their contexts but all are themselves a bit off the mark. If we are made to be cosmic, world-class, YHWH-image Lovers, then sin it seems at its core, is not-Love. In other words, anything that is done (intentionally) against the wellbeing of the other, against the building up, the glorifying of the other is not-Love or sin. To get a better picture of sin, we can look at its opposites in YHWH's revelation. We are told that the fruit of the Spirit is akin to a laundry list of good character attributes. We might start in Galatians 5, but that is not the only place we find the fruit of the Spirit. So then, patience, kindness, gentleness, even self-control are descriptors or evidence of the sort of Love we are after

John tells us that YHWH is Love and Jewish Scripture reiterates that that He as and extends steadfast love toward people, especially those who He has called to be His people. This love though is not what we often call love. It isn't romantic, emotional, or even familial love as we know them and yet, it is all of them. To have divine Love is to express that Love and to do so willingly and fully. Love, even as we experience it in its specific essence is self-giving for the good, the benefit, the building up of the other. Love in its positive, self-giving aspect is to glorify the other person. When we say that we are to glorify YHWH, we mean that we are to laud, to give ourselves for Him, to point others to His Love, mercy, and kindness. We glorify YHWH by the ways we live, the reasons we give for what we do, the value He has in our lives and the potential He has in others' lives. YHWH's complaints about Israel is that she has not done this, routinely. She not only has ot

Israel was intended to be the image of her God in the world, the bearer of blessing and good news for all the nations. Her history with YHWH was at best an inconsistent witness to this image. The Law, the leading of YHWH, His protection and blessing of Israel was not for her alone, but as a witness to the entire world of what faithful discipleship to YHWH could mean for every country. Every country, every nation could be caught up in the gracious mercy and blessings of YHWH if they would simply heed what Israel was supposed to have demonstrated - what she was supposed to have become. Israel was to be the very embodiment of YHWH and as such become a priest for the world until the world itself could become one with YHWH. Being the image of YHWH wasn't a secret; we are told in Genesis that YHWH made Man(kind) in His image. There have been various ideas about what being the image of YHWH means, including being spirit beings or having souls; being able to use logic and critical

A cursory reading of the Jewish Scriptures reveals that YHWH is concerned about two primary topics. The first is Israel's fidelity to Him. It was YHWH who called Abram and YHWH who called Israel from Egypt. Finally, it was YHWH who had mercy on Israel and brought her from exile in Babylon. There are a number of reminders of these realities throughout the Jewish Scriptures. He has been faithful to Israel and He expects she would be faithful to Him. Fidelity then is one topic that is recurring in Jewish Scriptures. The second recurring topic is the kind of people Israel was supposed to be. The expectation is that they would reflect their God, His character in their relationships with each other. Of particular importance to YHWH is the behavior of Israel's leaders - her kings, prophets, judges, and other organs of the state. The behavior of the populous is as important, but the maladies affecting Israel are routinely placed at the feet of those in power.Two recurring themes fi

YHWH has come for those who would be His people. He has come to rescue, to recover, to reconcile first Israel and then all of humankind to Himself. He has done this more than once in the history of the world. YHWH has come for His people out of His own initiative, not because those He seeks to find are guiltless or morally deserve His rescue, but as an act of grace. This grace, freely offered by YHWH and arising from His steadfast love for Israel and all people, is freely exercised. Paul will tell us that while we were yet sinners, Christ died for us. Before we had faith, before we repented, before we had come to our senses, YHWH effected the death of Jesus for the entire world. The intent of this reconciliation offered first to Israel and then to the nations, is the same intent - to form and shape a people of YHWH who would be the name by which they are called. This people would both be faithful to YHWH and embody His character among the nations and each other. Their lives and messa

Christians are not fond of the designation, “People of God” and it hardly ever appears in connection with the church or Christianity in general. This is unfortunate because our loss of this name has helped play havoc with our identity and understanding of God and salvation wrought by Jesus. Salvation, despite repeated claims that it involves some sort of personal relationship with Jesus, is all too often understood as a legal exchange wherein God moves your attendance peg from “Lost” to “Saved.” There may be some aspect of salvation that approaches that concept, but it is far from being the primary definition or even consideration for salvation. But we’re getting ahead of ourselves. The People of God is not a designation of a group as much as it is a descriptor of the people in that group. It describes a few things which are interrelated. First, it describes possession yes, but more a connection. These people described in the Jewish Scriptures enjoy a particular relationship

This post is the second in the series, On The Gospel ------------------------------------------------------------------------------------------------------------------------------------- The first century events that have come to be known as the gospel of Jesus Christ are not the first time God has come into the world. Called the Old Testament in Christian circles, the Jewish Scriptures are often over looked. In fact, the history of Christianity has had its share of what looks like anti-Judaism, perhaps best exemplified by Marcion who rejected both the Jewish Scriptures and a number of what would become New Testament books because they were too Jewish. While this seems odd to some Christians today, the impact of thinking like Marcion’s has resulted in an avoidance of the Jewish Scriptures or at least their sidelining in favor of a much restricted study of the New Testament documents, with Paul’s epistles forming the central teachings of the Christian community. The Jewish Script

This post is the first in a short series looking at the gospel and its relative simplicity. ------------------------------------------------------------------------------------------------------------------------------------- On one hand, the gospel is rather simple. The gospel is simply that God loves you. There it is; it is that simple. God loves you. There are a number of concepts and realities bound up in that phrase but that truth is the basic, life-validating truth we call the gospel. Those concepts and realities are characteristics of the context of the gospel events related in the Gospels of the New Testament. The coming of Jesus as YHWH incarnated, to live among us and to die for us is surely the quintessential coming of God into the world, but it isn’t the only time God has come for His people. Christianity, rightly so, has focused on this coming and dying of Jesus as its central event. We are told that it is Jesus who has reconciled people to God; that it is Hi