Skip to main content

Advent Week 2


This week’s theme is preparing the way for the king.  The text in Isaiah 40 speaks to preparing a highway in the wilderness by filling in valleys and tearing down mountains, all to make a broad, level road for the king. Our anticipation and confident hope are expressed during our waiting by preparation; by our getting ready for his coming.  We’ve all anticipated some event, whether it was hosting a large or special dinner, having a baby, graduating from school, or any number of other special times.. As we anticipated—in fact prompted by that anticipation, we took special care to get everything prepared, everything just right.

And so with this second week of Advent we consider preparing for the coming of Messiah. There are a number of parables that speak to making ready. One of the most famous is the ten virgins and their oil lamps. Five of them had made proper arrangements ahead of time, but the second five had not, and they missed the coming of the bride groom.

What is the proper preparation for such a special event? An important ingredient must be humility. All of our preparations are in service of something or someone. Then there is the key element in John’s preaching—repentance. Owning our own faults, acknowledging them as incompatible with the character of a God follower, and making an intentional, no turning back decision to thrust from ourselves the attitudes, feelings, thoughts, and behaviors that separate us from God and from other people.

This second week of Advent calls us to real repentance in preparation for the coming of our king. Are you ready?
 Reflection
This week read more slowly John the Baptist’s message in Luke 3:1-9. Notice the preparations he encourages—the filling in of valleys and the reduction of mountains—as preparations for the coming of God. Read closely his charge to those he calls vipers—to show evidence of repentance before coming to him for baptism.

Preparing the way of the Lord is about preparing for God to enter our lives and live with us. God won’t force himself into our hearts and minds, but will readily come to those who have adequately prepared for his arrival.

Repentance is no easy endeavor. It isn’t quite as simple as  admitting “Yeah, I need to quit doing that; I’ll try to do better.” Repentance speaks not just to outward behavior, but to interior shifts that change the way we think.

What do you think John means by filling in valleys and reducing mountains? What are some of the valleys and mountains in your life that need leveling?

How does John’s call for behavior change before baptism suggest about preparation for it?

If John were to challenge you to show evidence of repentance, what would you have to change to meet his challenge?

This week’s prayer: God I invite you into my life and I willingly give my will to you. Take me, shape and mold me into your image. Help me to see others as you see them. Help me to see me as I really am. Teach me to reject selfishness and hardness. I rely on your forgiveness and your steadfast love to live.  Thank you, amen.

Comments

Popular posts from this blog

Obedience Rather Than Sacrifice

Saul it seems, was instructed to have the Israelite completely destroy the Amalekites – people and animals. Rather, Saul allowed the Israelites to capture the Amalekite king, and to bring back the choicest live stock. When Samuel returns to visit Saul, the bleating of the sheep and the lowing of the cattle are clearly audible. Assuming that the Israelites had done what had been directed, Samuel finds this noise to be somewhat unexpected, and so he asks Saul to explain what has happened. Saul’s response is a two-parter. The first is that the people have brought back the best of the plunder to sacrifice it to God. The second is that Saul was afraid of the people and so he let them bring back the plunder [and in this explanation, we don’t know why]. Samuel’s response is his mission for God, and he will complete it. Samuel tells Saul that he has failed in his mission to destroy the Amalekites and as a result God has rejected him as king of Israel. In Samuel’s discussion with Saul, he says:

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th

Naaman's Dipping and Requests

The familiar story of Naaman dipping in the Jordan is a story with more than a few twists. Let's review the story first. Naaman we are told had been used by YHWH to punish Israel and our story describes him as a man of valor in high regard by his boss, the King of Syria the current thorn in the side of Israel. It turns out though that Naaman suffers from some sort of leprosy.  On one of Syria's raids into Israel, the Syrians captured an Jewish girl who had found her way into Naaman's household as a servant for his wife. Knowing of Naaman's illness, she suggests to her matron that there is a prophet in Israel who could help him. This message gets transmitted to Naaman who takes it to his boss. The boss - the king of Syria, tells Naaman to travel to Israel and gives him a letter to Israel's king directing that Naaman be healed. Upon Naaman's arrival in Israel he gives the letter to Israel's king who reacts in a panic. He does not even consider finding t