Tuesday, September 18, 2012

Blogging Matthew - I Will - 8.2-3



The leper comes to Jesus having heard of his ministry, of his having healed various people apparently without reserve. Based on what he has heard or perhaps seen, the leper approaches Jesus and kneels in front of him. His words are “Lord, if you will, you can make me clean.”

Jesus’ response is a simple and straight forward: He stretched out his hand and said “I will; be clean.”
The force in these two verses is greater than “if you want to you can make me clean.” In this version, it seems as though maybe this is just a whim of Jesus’ taken on the spur of the moment. Much like you or I might pull into Dairy Queen having noticed it on our way somewhere else. Or perhaps in response to a question something like, “would you like ketchup on your hamburger?”

This is no spur of the moment question or response. The force of this word here is closer to “this is what I have come to do; I will it.” Jesus willed this leper’s healing because this is what he had come to do. If we can take a peek at Luke chapter 4, Jesus says that he is the fulfillment of Isaiah’s prophecy of the breaking in of God into the world. In that chapter we read that Jesus has come to

“proclaim good news to the poor,
proclaim liberty to the captives,
recovery of sight to the blind,
give liberty to the oppressed,
proclaim the year of the Lord’s favor.”

It is the will of God, and it is the purpose of Jesus to heal the leper. This isn’t some “well, OK, I don’t have anything more pressing to do” response from Jesus. This is the very reason Jesus is walking the earth – to heal lepers.

“I will.”

Now the question is for you. How do you approach healing others – in whatever form that takes? Is it something you wait for the preacher to urge you to do? Is it more of an inconvenience when someone asks you for money? Do you wait for someone to ask you?

Or do you enter the day willing to heal, to relieve, to set free? Do you see this as the natural consequence of your baptism, your faith, your transformation? Do you look for opportunities to join with God in healing?

Saturday, September 15, 2012

Blogging Matthew - The Sermon


Perhaps the most famous teaching of Jesus is the Sermon on the Mount, with its Beatitudes and warning against judging. Spanning three chapters early in the Gospel, Jesus’ teaching challenges then-standard understandings of how life is supposed to work. This section includes the Lord’s Prayer, loving enemies, the Golden Rule, and the basis of the children’s song “The Wise Man Builds His House Upon the Rock.”

Take a moment and read chapters 5-7, and notice what is not in this discourse. Among discussions of humility, anger, sexual purity and personal integrity, prayer, fasting, security, and following Jesus, there is no mention of things “church” – except in 5.23-24. Jesus’ interest in this section is teaching about character in the midst of real life and he challenges the popular (then and now) notion that the right way to live is to look out for Number One. Jesus clearly teaches that looking out for Number One is antithetical to life in the kingdom.

The culmination of the Sermon includes three versions of what Jesus is trying to say to his hearers and us. The first is an illustration about a tree’s fruit with the clear implication that the sorts of things Jesus has advocated are a natural consequence of people who are aligned with, and members of the kingdom. If we claim to be Jesus followers and yet our lives don’t look like the description Jesus provides, then we are not in the kingdom. The middle application makes a distinction between public demonstrations of “faith” (prophesying, exorcisms, and other “mighty works”) and doing the will of God. The will of God in this discourse is that God followers would reflect the sorts of lives Jesus has illustrated. The third conclusion Jesus makes concerns those who can hear. Those who are of the kingdom are those who have heard God and do the sorts of things that Jesus has described in his teaching will have established his life on a sure rock – life in, and defined in God.

When Jesus speaks of anger in chapter five, it is in the context of the community and significant disruptions between disciples. This is the only place in this teaching that places itself in the context of worship and it makes the point that worship is of less importance than character. After discussing anger, Jesus says that if someone has something “against you” – not, “you have something against someone else,” that you should interrupt your worship and appeal to that person. This is not just a teaching about anger, nor about relationship. It is rather about being able to release your right, or not defaulting to “it’s their problem.”  It is about living a life that is open and humble.

This discourse, early in Matthew’s description of the Messiah sets the stage for the rest of the Gospel and what God wants from his people.  The rest of the Gospel is going to expand upon this central message and will largely ignore any consideration of “church” as a primary consideration for God. This is because God is after a people rather than a church as we understand the idea. He is after a people who live as though they are in the kingdom on Thursdays simply as a matter of course. Worship then, rightly understood, arises from the people of God who are living in the image of God rather than as a devotional act imposed or demanded by God as the principle mark or purpose of his disciples.

Tuesday, September 04, 2012

Blogging Matthew - 11.28-30



The gospel invitation occurs, or is alluded to several times in Matthew. One of the most complete is found in his 11th chapter, verses 28-30, which reads:

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (ESV)

I refer to this as one of the most complete invitations to salvation because it provides a more comprehensive teaching. In doing so, it leads us toward the concept that we are saved today, for transformation and changed lives. Both Jesus and John the Baptist preach messages that point to the immediacy of the kingdom of God, and the necessity of repentance in light of the coming kingdom. Salvation isn’t simply, or even predominantly a legal exchange occurring once and which is forever set. No, salvation is a change of life that must find its expression in our lives.

“Come to me, all who labor and are heavy laden….”

Immediately before this verse, we read a passage that Calvinists like to use as evidence to support their argument for the sovereignty of God in the predestination of the Elect. The argument is that the only people that can know God are those to whom Jesus chooses to reveal him, and that’s what that verse says. But then we read “Come to me, all….” spoken as an open invitation to the oppressed and those struggling with life. We then have problem if we are going to take these statements as an either/or proposition.  Either God chooses who he reveals himself to, or his invitation is open to all who labor.

The answer it seems is in the preceding verses, summarized beginning in verse 25. Jesus has just spent the past few pericopes making observations about those who have eyes but cannot see; the arrogant, the wise, the privileged. In verse 25, we have Jesus praising God that he has hidden these things (of the kingdom) from the “wise and understanding,” and revealed them to “little children.” What hides these things of the kingdom from the wise and understanding isn’t God, but the wise and understanding themselves.

Eventually the gospel will have its focus changed, or enlarged when Israel rejects her Messiah, and this can give us a parallel to verse 27. It isn’t God that rejects Israel and extends the gospel to Gentiles; rather it is Israel who rejects God.  It isn’t that God has predestined these individuals for separation from him, and these others for inclusion in the kingdom. These are choices that we make based on self-interest and prior training. The invitation is open to all who labor, not a select, predetermined group of people.

“…and I will give you rest.”

When we come to God, having been oppressed and ignored, we are invited into the rest available in God. This rest is not found only in God, but is expected to be found in the kingdom peopled by God followers. If the rest is God’s rest, then it is manifest in God’s kingdom. We are called to be people of God and participate not just in enjoying this rest, but in extending it to each other.

In a world where we feel that the world is out of control, that we have no power for self-determination, for continued negation and being taken advantage of, God offers both spiritual and physical rest. Spiritual and perhaps psychological in the sense that we change our focus from this dead-end world toward the reality of life in God. Physical in the sense that Jesus is going to raise the dead, heal the sick, and cure their diseases. Physical in the sense that we come together as people of God to raise each other up; to heal one another.

“Take my yoke upon you and learn from me….”

Here is the expectation in this expression of the gospel. It isn’t simply that “God loves you,” which is certainly important and in fact the motivation for his coming. For those who may have felt, or who may have been told that they weren’t favored by God because of their poverty or physical maladies, being told that God loves you rather than hates you was certainly a load-lifting gift. But God wants more for you; we can’t just sit around and bask in the general love of God. God wants us to learn from him, to grow into him, to be changed into the likeness of God. Paul will call this transformation or allowing the fullness of Christ to dwell in us.

The result of coming to God is that we are filled with the Spirit, develop the fruit of the Spirit, and come to live in the image in which we are made to live. We, in short, come to exhibit the character of God in our lives, today.

 “…for I am gentle and lowly in heart….”

God does not overpower us so that we must accept him; that we must conform ourselves to him out of fear or coercion. Rather, he is gentle with us, encouraging us, enticing us as it were toward what is best for us. Approaches to God that focus on fear, that focus on the absolute raw compulsory ability of God miss the point and paint a picture of God that is not true. God wants you to come to him, but he isn’t going to force you into a mold that won’t fit – into a life you don’t want.

“For my yoke is easy, and my burden is light.”

The Christian life is often said to be difficult, or seemingly unnatural for human beings. It is true that Paul says we must be transformed; that we are to be “renewed in our minds,” but these speak to the change that must be made more so than what sort of life is most natural for us. Humans were originally made in the image of God and even after the Fall, we are told that people are still made in the image of God. We are then encouraged to become the likeness of God or the likeness of Christ; we are encouraged to develop the fruit of the Spirit in our lives. Becoming Christ like and developing the fruit of the Spirit are essentially equivalent concepts. To be transformed into the likeness of God is to live out of the fruit of the Spirit in our lives.

But isn’t this unnatural for humans; aren’t we told that this is difficult for us because it is so foreign? We may well be told that, but it isn’t true. It is true that maturing in God is difficult but it isn’t so because it’s all that unnatural, but because we have become trained to be defensive, to look out for Number One, to live insecurely in a world of dog-eat-dog anxiety.

Our levels of anxiety and our seeming understanding of pursuing more and more before someone else gets what we want should tell us that we are approaching this whole enterprise with the wrong attitude. We understand today that we can make ourselves crazy and that our pushing ourselves out of insecurities contributes to both emotional and physical illnesses. Isn’t it clear, upon reflection, that our “natural” way of living is the most unnatural for us?

If we are made in the image of God, living in the Spirit and developing its fruit is the most natural way for us to live. When we learn to slow down, not want more and more, look to the interests of others, and provide assistance to others who need it, we actually live healthier lifestyles. What is the most unnatural way for us to live, is the way we think is natural for the “flesh.”

This is why Jesus can say that his yoke is easy and his burden is light – because we can just be ourselves (as we are made to be) with God and with each other. It is actually harder, more energy draining, more demanding for us to live the way modern society tells us to live. Conversely, it is easier, energizing, and freeing to live as the image of God.

Salvation as Jesus speaks of it is much more far reaching than simply being saved, or believing some academic argument. It is rather a journey back to a place we have never been (my apologies to Merton for that paraphrase); to a life that is the most natural way for us to live. In fact, salvation is about becoming who we are made to be in this life, right now.

In this passage Jesus doesn’t give us a pass, but gives us an expectation to learn from him; to learn him. As we learn him we become transformed into the very likeness of God, the likeness we are made to become from the beginning of the world.  As we learn to let go of “earthly” things and incorporate the Spirit life into our lives we come in contact with who we really are. Life indeed becomes easier and less burdensome because we come to see the Creation as God sees it. As we do, we come to give ourselves for it and do so with renewed energy and positive outlook.

This is the life God calls us to – to become as much like God in this life as we can possibly become. Certainly not overnight, but through a consistent movement toward his life as we learn from our Master what life really is. The gospel then is not a ticket to Heaven as much as it is freedom and acceptance to grow into the person you are made to be.

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