Skip to main content

More From Sunday


Our speaker on Sunday, aside from what I observed in my previous post, did have some good, positive and on-topic things to say. The most important thing is that salvation has never really been about getting to Heaven. We aren't called to be baptized and then go to church hoping to not sin to the point of being excluded from Paradise. We are called to a salvation life now, right here, right now. Some people refer to this as our baptized life or even living into our baptism, a phrase I like because it parallels the idea of living into the likeness in which we are made. 

If salvation isn't about getting to Heaven, then what is it about? If you read my previous post, you already know that it's about transformation; about coming to actually be the image of God in it's finer details. We take on the character of God as our character; it becomes the warp and woof of our very existence. This is not a mere learning do be nice, although we will be. It isn't about learning to have empathy, although we will. It is about becoming niceness and empathy in our very essence. It isn't so much that pitiful me learns how to be nice while remaining the pitiful me, as though I am separate from my being nice. Niceness and me merge into one.

This is why John tells us that disciples cannot sin. He doesn't mean humans absolutely cannot sin, but that if we so own God, it won't be in us to sin. We don't look to sin. Rather, our focus remains on the transformation of our beings promised by God. When we sin, we move back toward God without fear of punishment.

This last brings up another of our speaker's good observations. While I would not endorse the once-saved-always-saved view of eternal security, I also do not endorse the idea that if I miss verbally repenting of my last commited sin, I'm toast. The tension here is where an appropriate understanding of doctrine and relationship comes in. We are in relationship with God if the major thrust of our lives is toward alignment with God. This is a relationship God welcomes without demanding perfection from beings he knows to be imperfect. This does not trump doctrine but it does trump negative judgment.

God loves you and he wants you to live the fullest, blessed life possible here. This is what salvation is about more so than a ticket to Heaven (which remains available), that we allow God to transform us into his likeness which is the very likeness in which we were made to live. This love isn't a nice, touchy feely sort of love, although that may well be in the mix. It is rather a knowing you inside and out and wanting you to live into that completion; that satisfaction. Not because he has butterflies in his belly, but because he knows it's best for you.

Take him up on it. It will be one of the most frustrating and yet satisfying endeavors you've ever tried.

Comments

Popular posts from this blog

Elders redux

A reader (I am always amazed that people actually read this blog) submitted a rather long comment on the original post on Elders. It is apparent that the reader did some good homework as the comment has several, well, more than several, reference citations. It is clear that they both read the original post and did some Bible study before posting their comment. Because the comment was so long, I thought it appropriate to post another entry rather than bury the response in the comment log. In the following discussion, I have included the text of the comment without the Scripture references. If you want to read the comment in its entirety, scroll to the Elders post and click on the comment. --------------------------------------------------------- [Comment~~~~The church is expected to be a people in exactly this sense. We are the people of God who are charged with continuing and preserving the values, culture, hopes, and the identity of God’s people in our time.~~~~ Does this include th...

Passover, The First Born, Abraham, and You

Israel has been in captivity in Egypt, Moses has completed his contests with Pharaoh, and the People of Israel have been expelled from Egypt. The death of Egyptian firstborn children and livestock has compelled their removal into the wilderness. At the end of Exodus 12, God institutes the Passover in remembrance of the Angel of Death passing by the homes of Jews on the night the Egyptian firstborn children were killed. Notably, they were spared if in a house with blood around the door.  The Passover is established for Israel herself, including their slaves who have been circumcised. If a sojourner wants to celebrate the Passover with you, he can after he circumcises all males with him. I suspect that pretty much eliminated any visitors participating. In chapter 13, the protocols include redeeming Israel's firstborn. In this discussion, God says your firstborn belongs to God, and you must redeem your firstborn or you must kill it. God has redeemed Israel's firstborn by the blood...

Wineskins II

       In chapter 16 of Matthew, Peter ‘makes the great confession’ - Jesus he says is the Son of the Living God. At Covenant, when someone wants to become a member or to be baptized, we ask them who Jesus is and we expect this response. Peter is correct when he says this, but it is not clear that Peter (or the other disciples) understood the ramifications of his statement. Following Peter’s statement we find a series of incidents that make us wonder just how much Peters actually believed what he had said.      In the first instance, Jesus compares Peter to Satan. Jesus tells his disciples that he is going to Jerusalem and there he will die. Peter exclaims that he will not let that happen; Jesus will not be killed. Peter is expecting great things from Jesus as the Messiah, the Son of God on behalf of Israel and he cannot fit Jesus dying into his hope for a greater Israel under this Messiah. This cannot happen, he reasons. Jesus’s response is a harsh re...